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The interpretations are collected by the Quran exegete Mahmud al-Alusi: Jesus is the embodiment of God's word uttered at the moment of his conception (9:169, 14:30, 3:42), announced in the "word of God", prophesied preached by preceding prophets; Jesus is the word of God because he speaks on behalf of God; or that Jesus is a word of God because ...
Dawood, in a note to Quran 19:28, where Mary the Mother of Jesus is referred to as the "Sister of Aaron", and Aaron was the brother of Miriam sister of Moses, states: "It Appears that Miriam, Aaron's sister, and Maryam (Mary), mother of Jesus, were according to the Koran, one and the same person."
The virgin birth of Jesus is the Christian and Islamic teaching that Jesus was conceived by his mother, Mary, through the power of the Holy Spirit and without sexual intercourse. [ 1 ] Christians regard the doctrine as an explanation of the combination of the human and divine natures of Jesus .
Asiyah represents the ideal of virtue as one of the four most outstanding women of the world and one of the four "ladies of heaven" that include: Mary, the mother of Jesus; Khadija, Muhammad's wife; and Fatima, Muhammad's daughter. [2] Asiyah married Pharaoh as a sacrifice for her people, but never consummated it. [2]
In the Druze faith, Jesus is considered one of God's important prophets and the Messiah. [8] [9] The Baháʼí Faith considers Jesus to be one of many manifestations of God, who are a series of personages who reflect the attributes of the divine into the human world. Baháʼís reject the idea that divinity was contained with a single human body.
Jesus had prophesied that his fate would be like that of Jonah (the story of Jonah is one of survival). [22] Jesus was placed on the cross for only a few hours. Death by crucifixion usually takes several days. While he was on the cross his legs were left intact, and not broken as was the normal procedure.
The Quranic account of the disciples (Arabic: الحواريون al-ḥawāriyyūn) of Jesus does not include their names, numbers, or any detailed accounts of their lives. . Muslim exegesis, however, more-or-less agrees with the New Testament list and says that the disciples included Peter, Philip, Thomas, Bartholomew, Matthew, Andrew, James, Jude, John and Simon the Zealot
Christian influences in Islam can be traced back to Eastern Christianity, which surrounded the origins of Islam. [1] Islam, emerging in the context of the Middle East that was largely Christian, was first seen as a Christological heresy known as the "heresy of the Ishmaelites", described as such in Concerning Heresy by Saint John of Damascus, a Syriac scholar.