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The history of the Fon people is linked to the Dahomey kingdom, a well-organized kingdom by the 17th century but one that shared more ancient roots with the Aja people. [3] The Fon people traditionally were a culture of an oral tradition and had a well-developed polytheistic religious system. [5]
The Aja or Adja are an ethnic group native to south-western Benin and south-eastern Togo. [2] According to oral tradition, the Aja migrated to southern Benin in the 12th or 13th century from Tado on the Mono River, and c. 1600, three brothers, Kokpon, Do-Aklin, and Te-Agbanlin, split the ruling of the region then occupied by the Aja amongst themselves: Kokpon took the capital city of Great ...
This led to Dahomey being one of the leading states in the slave trade with the Oyo Empire, which used slaves for commodity exchange in West Africa until the slave trade in the region ended. The lack of men likely led the kings of Dahomey to recruit women into the army.
Key people. Pascal Todjinou, secretary general: Affiliations: ITUC: The General Confederation of the Workers of Benin (CGTB) is a trade union centre in Benin.
The Tammari people are known for their traditional body scarring rituals, starting between the age of two and three. [14] These special marks are a form of lifelong identification marks (tattoo ID), which identify a person as belonging to one's tribe as well as more coded personal information.
Kabye people also live in northwestern Benin near the Togolese border. The Logba or Lugba people of Benin are closely related to the Kabye. Broadly defined and subgroups included, the Kabiye people are the second largest ethnic group in Togo after the Ewe people, and they dominate the Togolese government and military. [1]
Sowu is one of the seven different styles of drumming that belong to the cult of Yewe, adapted for stage. Yewe is the God of Thunder and lightning among the Ewe speaking people of Togo, Benin, and in south-eastern parts of the Volta Region. Yewe is a very exclusive cult and its music is one of the most developed forms of sacred music in Eweland.
One is composed of the elders of each clan; the other consists of the three military chiefs. Historically the council of elders is more influential based on the Anlo belief that the power of the king is vested in the people. “Du menɔa fia me o. Fiae nɔa du me” (The people do not live with the King. It is the King who lives with the people).