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The French writer and traveler Alexis de Tocqueville, in his influential Democracy in America (1835), expressed opposition to slavery while observing its effects on American society. He felt that a multiracial society without slavery was untenable, as he believed that prejudice against blacks increased as they were granted more rights (for ...
American Slavery, American Freedom: The Ordeal of Colonial Virginia is a 1975 history text [1] by American historian Edmund Morgan. [2] The work was first published in September 1975 through W W Norton & Co Inc and is considered to be one of Morgan's seminal works.
Slavery in America: From Colonial Times to the Civil War, An Eyewitness History. New York: Facts on File. ISBN 0-8160-3863-5. Smith, Clint (2021). How the Word Is Passed: A Reckoning with the History of Slavery across America. New York: Little, Brown and Company. ISBN 978-0316492935. National Book Critics Circle Award for Nonfiction, 2021 [5]
Eighth graders at a Texas charter school 'were asked to reflect on the differing sides of slavery' during an American History class,. Students asked to list 'positive' and 'negative' parts of ...
A concise view of the slavery of the people of color in the United States; exhibiting some of the most affecting cases of cruel and barbarous treatment of the slaves by their most inhuman and brutal masters; not heretofore published: and also showing the absolute necessity for the most speedy abolition of slavery, with an endeavor to point out ...
Black Odyssey: The African-American Ordeal in Slavery. New York: Pantheon, 1990. Jewett, Clayton E. and John O. Allen; Slavery in the South: A State-By-State History. (Greenwood Press, 2004) Levine, Lawrence W. Black Culture and Black Consciousness: Afro-American Folk Thought from Slavery to Freedom. New York: Oxford University Press, 1977.
Religion was utilised by enslaved African American women as a framework for resistance. The Bible was used to critique slavery and the conduct of slaveholders. Knowledge of the Bible allowed for enslaved women to gain social capital and become influential members of their communities by leading prayer meetings. [36
Also, Calhoun said that slavery was the cause of the Nullification Crisis. [8] While most leaders of Southern secession in 1860 mentioned slavery as the cause, Robert Rhett was a free trade extremist who opposed the tariff. However, Rhett was also a slavery extremist who wanted the Constitution of the Confederacy to legalize the African Slave ...