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'hearth, fireplace, altar') is the virgin goddess of the hearth and the home. In myth, she is the firstborn child of the Titans Cronus and Rhea, and one of the Twelve Olympians. In Greek mythology, newborn Hestia, along with four of her five siblings, was devoured by her father Cronus, who feared being overthrown by one of his offspring.
Pages and categories relating to Hestia, the goddess of the hearth in Greek mythology. ... (mythology) (1 C, 15 P) Pages in category "Hestia"
In Greek myth, Hestia was one of the six children of Cronus and Rhea, the first of their three daughters, and thus the eldest of the twelve Olympians. [i] [1] She was the elder sister of Zeus, Poseidon, Hades, Hera, and Demeter, and was revered as goddess of the hearth and of domestic life. [2]
Household deities fit into two types; firstly, a specific deity – typically a goddess – often referred to as a hearth goddess or domestic goddess who is associated with the home and hearth, such as the ancient Greek Hestia.
Fragment of a Hellenistic relief (1st century BC–1st century AD) depicting the twelve Olympians carrying their attributes in procession; from left to right: Hestia (scepter), Hermes (winged cap and staff), Aphrodite (veiled), Ares (helmet and spear), Demeter (scepter and wheat sheaf), Hephaestus (staff), Hera (scepter), Poseidon (trident), Athena (owl and helmet), Zeus (thunderbolt and staff ...
A host of legendary creatures, animals, and mythic humanoids occur in ancient Greek mythology.Anything related to mythology is mythological. A mythological creature (also mythical or fictional entity) is a type of fictional entity, typically a hybrid, that has not been proven and that is described in folklore (including myths and legends), but may be featured in historical accounts before ...
Hestia, goddess of the hearth and its fires; Prometheus, god of fire, is credited with the creation of humanity from clay, and who defies the gods by stealing fire and giving it to humanity as civilization; Apollo, god of the Sun, healing, prophecy, and writing
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.