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Joshua 4 is the fourth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. [1] According to Jewish tradition the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to ...
Joshua 3 is the third chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. [1] According to Jewish tradition, the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to ...
In the Hebrew Bible, the term used to refer to the future Transjordan is Hebrew: עבר הירדן (Ever HaYarden), "beyond the Jordan". This term occurs, for example, in the Book of Joshua . It was used by people on the west side of the Jordan, including the biblical writers, to refer to the other side of the Jordan River.
The Bible refers to this place as Givat Ha'aralot, then says that Joshua called the place Gilgal because, in his words, "today I have removed (galoti) the shame of Egypt from upon you." [ 4 ] Some scholars speculate that the circle of 12 stones was the (unnamed) religious sanctuary that was condemned in Amos 4 :4 and 5 :5 and Hosea 4 :15.
The Israelites led by Joshua crossing the Jordan River with the Ark, Old Sacristy, Milan Italy, 15th c. Robert Hecquet, Israelites led by Joshua Crossing the Jordan River. In rabbinic literature Joshua is regarded as a faithful, humble, deserving, wise man. Biblical verses illustrative of these qualities and of their reward are applied to him.
Having crossed the Jordan, Jesus teaches the assembled crowd in his customary way, answering a question from the Pharisees about divorce. C. M. Tuckett suggests that Mark 8:34-10:45 constitutes a broad section of the gospel dealing with Christian discipleship and that this pericope on divorce (verses 1-12) "is not out of place" within it, although he notes that some other commentators have ...
Abarim (Hebrew: הָעֲבָרִים, romanized: Hā-Avārīm) [1] [2] is the Hebrew name used in the Bible for a mountain range "across the Jordan", understood as east of the Jordan Rift Valley, i.e. in Transjordan, to the east and south-east of the Dead Sea, extending from Mount Nebo — its highest point — in the north, perhaps to the Arabian desert in the south.
The Jordanian side uses the names Al-Maghtas, Bethany beyond the Jordan and Baptism(al) Site, while the western part is known as Qasr al-Yahud.The nearby Greek Orthodox Monastery of St John the Baptist has a castle-like appearance (thus qasr, "castle"), and tradition holds that the Israelites crossed the river at this spot (thus al-Yahud, "of the Jews").