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Joshua 4 is the fourth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. [1] According to Jewish tradition the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to ...
Joshua 3 is the third chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. [1] According to Jewish tradition, the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to ...
In the Hebrew Bible, the term used to refer to the future Transjordan is Hebrew: עבר הירדן (Ever HaYarden), "beyond the Jordan". This term occurs, for example, in the Book of Joshua . It was used by people on the west side of the Jordan, including the biblical writers, to refer to the other side of the Jordan River.
The Bible refers to this place as Givat Ha'aralot, then says that Joshua called the place Gilgal because, in his words, "today I have removed (galoti) the shame of Egypt from upon you." [ 4 ] Some scholars speculate that the circle of 12 stones was the (unnamed) religious sanctuary that was condemned in Amos 4 :4 and 5 :5 and Hosea 4 :15.
Joshua 1 is the first chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. [1] According to Jewish tradition the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to ...
The Israelites led by Joshua crossing the Jordan River with the Ark, Old Sacristy, Milan Italy, 15th c. Robert Hecquet, Israelites led by Joshua Crossing the Jordan River. In rabbinic literature Joshua is regarded as a faithful, humble, deserving, wise man. Biblical verses illustrative of these qualities and of their reward are applied to him.
According to the Bible, the steles were specifically placed in a circle at Gilgal, where the heads of each tribe stood at the meeting that the Twelve Tribes had with Joshua as their leader immediately following the crossing of the Jordan River into the land of Israel (Joshua 4:1–11)). [2]
Glueck names the three main streams crossing the Plains toward the Jordan as, from north to south, Wadi Nimrin, which before emerging from the hills is called Wadi Sha'ib; Wadi el-Kefrein; and Wadi er-Ramah, called Wadi Hesban in the hills, which merges with Wadi el-Kefrein two-thirds of the way across the Plains. [2]