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Prayer in the Catholic Church is "the raising of one's mind and heart to God or the requesting of good things from God." [1] It is an act of the moral virtue of religion, which Catholic theologians identify as a part of the cardinal virtue of justice. [2] Prayer may be expressed vocally or mentally. Vocal prayer may be spoken or sung.
In his prayer to Apollo (Iliad, I, 445–457), Chryses, a priest of the god in Anatolia, washes his hands and lifts them prior to requesting fulfillment of his wish. He admits his lower status in relation to the god, "who set your power about Chryse and Killa the sacrosanct, who are lord in strength over Tenedos" ( Iliad , I, 451–3).
The text of the Matthean Lord's Prayer in the King James Version (KJV) of the Bible ultimately derives from first Old English translations. Not considering the doxology, only five words of the KJV are later borrowings directly from the Latin Vulgate (these being debts, debtors, temptation, deliver, and amen). [1]
Oracionistas work primarily through the power of prayer. Other types include sobadors, who are masseurs, and brujos or brujas, who are witch doctors. [13] Among these broader terms, there are several subspecialties. For instance, yerberos who work primarily with tobacco to heal patients are known as tabaqueros.
[1] Prayer can take a variety of forms: it can be part of a set liturgy or ritual, and it can be performed alone or in groups. Prayer may take the form of a hymn, incantation, formal creedal statement, or a spontaneous utterance in the praying person. The act of prayer is attested in written sources as early as five thousand years ago.
Optionally, general intercessions concluding with the Lord’s Prayer. A statement of purpose. An extract from Psalm 68 [6] with congregational response. The act of exorcism, first as an deprecative formula, then imperative. The Sub tuum prayer and a slightly revised version of an exorcism prayer to St Michael.
The 1662 Book of Common Prayer [note 1] is an authorised liturgical book of the Church of England and other Anglican bodies around the world. In continuous print and regular use for over 360 years, the 1662 prayer book is the basis for numerous other editions of the Book of Common Prayer and other liturgical texts.
The 1979 Book of Common Prayer of the Episcopal Church in the United States of America version has the 1975 ecumenical (ICET) version (see above). [11] The version in the Church of England 's Common Worship of 2000 is the 1988 ecumenical (ELLC) version, but amended at the Incarnatus to read: "was incarnate from the Holy Spirit and the Virgin ...