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Servants of the Holy Trinity and the Poor Nurses Vicenta Chávez Orozco (6 February 1867 - 30 July 1949), also known by her religious name María Vicenta de Santa Dorotea , was a Mexican Roman Catholic nun and the founder of the Servants of the Holy Spirit and the Poor. [ 1 ]
The Missionary Servant Habit consists of a black cassock closing at the right shoulder with three buttons, symbolizing the Holy Trinity, only with a military collar. The cincture has three tabs, representing the vows of poverty, chastity, and obedience. Sometimes a white habit is worn in warmer climates.
The Society of Our Lady of the Most Holy Trinity (SOLT) is a Society of Apostolic Life within the Roman Catholic Church. It was founded in 1958 by Father James H. Flanagan , a priest from the United States.
In the great houses of the eighteenth, nineteenth and early twentieth centuries, the housekeeper could be a woman of considerable power in the domestic arena. [citation needed] The housekeeper of times past had her room (or rooms) cleaned by junior staff, her meals prepared and laundry taken care of, and with the butler presided over dinner in the Servants' Hall.
Dominican Sisters of the Holy Trinity (O.P.) Fervent Daughters of Sacred Heart of Jesus (FDSHJ) Franciscan Clarist Congregation (FCC) Little Servants of the Divine Providence (LSDP) Little Sisters of St Therese of Lisieux (LST) Medical Sisters of St Joseph (MSJ) Missionary Congregation of the Daughters of St. Thomas (DST) Missionary Sisters of ...
This article is a list of people proposed by each diocese of the Catholic Church for beatification and canonization, whose causes have been officially opened during the papacy of Pope Francis and are newly given the title as Servants of God.
The Trinitarians, formally known as the Order of the Most Holy Trinity and of the Captives (Latin: Ordo Sanctissimae Trinitatis et Captivorum; abbreviated OSsT), is a mendicant order of the Catholic Church for men founded in Cerfroid, outside Paris, in the late 12th century.
Despite the Tridentine Mass being supplanted by a new form of the Roman Rite Mass, some communities continued celebrating pre-conciliar rites or adopted them later. This includes priestly societies and religious institutes which use some pre-1970 edition of the Roman Missal or of a similar missal in communion with the Holy See.