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In international law, extraterritoriality or exterritoriality is the state of being exempted from the jurisdiction of local law, usually as the result of diplomatic negotiations. Historically, this primarily applied to individuals, as jurisdiction was usually claimed on peoples rather than on lands. [ 1 ]
A culture of extraterrestriality is the cultural imagination and description of otherworldlyness, alienness or outright outer space, characterizing the other through extraterrestrial space, [1] [2] beyond mere extraterritoriality or periphery, being the space that is imagined or described as extraterrestrial, or simply any space outside a described land.
In a 1909 Supreme Court case, Justice Oliver Wendell Holmes introduced what came to be known as the "presumption against extraterritoriality," making explicit this judicial preference that U.S. laws not be applied to other countries. American thought about extraterritoriality has changed over the years, however.
The lists are commonly used in economics literature to compare the levels of ethnic, cultural, linguistic and religious fractionalization in different countries. [1] [2] Fractionalization is the probability that two individuals drawn randomly from the country's groups are not from the same group (ethnic, religious, or whatever the criterion is).
Culture (/ ˈ k ʌ l tʃ ər / KUL-chər) is a concept that encompasses the social behavior, institutions, and norms found in human societies, as well as the knowledge, beliefs, arts, laws, customs, capabilities, attitude, and habits of the individuals in these groups. [1] Culture is often originated from or attributed to a specific region or ...
Cultural globalization refers to the transmission of ideas, meanings and values around the world in such a way as to extend and intensify social relations. [1] This process is marked by the common consumption of cultures that have been diffused by the Internet , popular culture media, and international travel .
Many politicians in countries attempt to find the balance between ethnic identities within their country and the identity of the nation as a whole. [5] Nationalism also plays a large part in these political debates, as cultural pluralism and consociationalism are the democratic alternatives to nationalism for the polyethnic state.
After slavery was no longer permitted in Peru, African-Peruvians and Asian-Peruvians have contributed to Peruvian culture in many ways. Today, Amerindians make up 25.8% of the population, Mestizos 60.2%, White 5.9% and 4.8% is composed by Black, Chinese, Japanese and others. [101]