Search results
Results from the WOW.Com Content Network
"Footprints," also known as "Footprints in the Sand," is a popular modern allegorical Christian poem. It describes a person who sees two pairs of footprints in the sand, one of which belonged to God and another to themselves. At some points the two pairs of footprints dwindle to one; it is explained that this is where God carried the protagonist.
The Hymn of Jesus, H. 140, Op. 37, is a sacred work by Gustav Holst scored for two choruses, semi-chorus, and full orchestra. It was written in 1917–1919 and first performed in 1920. It was written in 1917–1919 and first performed in 1920.
The church of Saint Sebastian Outside the Walls in Rome houses a stone which, according to tradition, bears the footprints of Jesus when he appeared to Saint Peter on the Appian Way. A copy of these footprints is preserved, as an ex voto offering, at the Church of Domine Quo Vadis, the chapel marking the traditional spot of Jesus' appearance to ...
A set of Jesus's footprints, according to legend, are preserved at the Church of Domine Quo Vadis outside of Rome. A mark in stone of the paving of the Munich Frauenkirche is known as the Teufelstritt ("Devil's Footstep").
Jesu dulcis memoria is a Christian hymn often attributed to Saint Bernard of Clairvaux.The name can refer either to the entire poem, which, depending on the manuscript, ranges from forty-two to fifty-three stanzas, or only the first part. [1]
The two footprints on a marble slab at the center of the church — nowadays a copy of the original, which is kept in the nearby Basilica of San Sebastiano fuori le mura — are popularly believed to be a miraculous sign left by Jesus. [1] The official name of the church alludes to these footprints: palmis refers to the soles of Jesus' feet.
Jesus Christ the Apple Tree lyrics in an 1897 republication of 1797 printing. Jesus Christ the Apple Tree (also known as Apple Tree and, in its early publications, as Christ Compared to an Apple-tree) is a poem, possibly intended for use as a carol, written in the 18th century.
Instead, the poem draws on an older story, repeated in Milton's History of Britain, that Joseph of Arimathea, alone, travelled to preach to the ancient Britons after the death of Jesus. [4] The poem's theme is linked to the Book of Revelation (3:12 and 21:2) describing a Second Coming, wherein Jesus establishes a New Jerusalem.