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Orphic Hymn 71 is addressed to Melinoe, and describes her as follows (in the translation by Apostolos Athanassakis and Benjamin M. Wolkow): I call upon Melinoë, saffron-cloaked nymph of the earth, whom revered Persephone bore by the mouth of the Kokytos river upon the sacred bed of Kronian Zeus.
Roman mosaic of Orpheus, the mythical poet to whom the Orphic Hymns were attributed, from Palermo, 2nd century AD [1]. Around the beginning of the 20th century, several scholars believed that the Hymns were produced in Egypt, primarily on the basis of stylistic similarities to Egyptian magical hymns, and the mention of deities which are found elsewhere in Egyptian literature. [2]
The Thesmophoria (Ancient Greek: Θεσμοφόρια) was an ancient Greek religious festival, held in honor of the goddess Demeter and her daughter Persephone.It was held annually, mostly around the time that seeds were sown in late autumn – though in some places it was associated with the harvest instead – and celebrated human and agricultural fertility.
Whilst I alone did call upon thy aid My verse alone had all thy gentle grace; But now my gracious numbers are decayed, And my sick Muse doth give another place. I grant, sweet love, thy lovely argument Deserves the travail of a worthier pen; Yet what of thee thy poet doth invent He robs thee of, and pays it thee again;
An altar for Nehalennia in Domburg, Netherlands.On her right is a dog and in her hands a basket of apples.. Nehalennia (spelled variously) is a goddess of unclear origin, perhaps Germanic or Celtic.
Meno (/ ˈ m iː n oʊ /; Ancient Greek: Μένων, Ménōn) is a Socratic dialogue written by Plato around 385 BC., but set at an earlier date around 402 BC. [1] Meno begins the dialogue by asking Socrates whether virtue is taught, acquired by practice, or comes by nature. [2]
The Bride of Abydos is a poem written by Lord Byron in 1813. One of his earlier works, The Bride of Abydos is considered to be one of his "Heroic Poems", along with The Giaour, Lara, The Siege of Corinth, The Corsair and Parisina.
Upon summoning the jackal, the jackal claimed he had given the meat to the appointed food person to give to the king. The appointed food person denied ever receiving the meat. The lion sent a search party to the jackal's house where they found the meat, thereby incriminating the jackal, resulting in him being thrown into jail.