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The Infernal Names is a compiled list of adversarial or antihero figures from mythology intended for use in Satanic ritual. The following names are as listed in The Satanic Bible (1969), written by Church of Satan founder Anton Szandor LaVey. [1]
The Satanic Bible is a collection of essays, observations, and rituals published by Anton LaVey in 1969. It is the central religious text of LaVeyan Satanism, and is considered the foundation of its philosophy and dogma. [1] It has been described as the most important document to influence contemporary Satanism. [2]
According to the journalist Bob Woffinden, A Brief History of Blasphemy was widely praised in the immediate aftermath of the controversy over The Satanic Verses. [5] Some reviewers suggested that Webster shows that liberal support for unrestricted freedom of speech is inconsistent with other liberal values, and demonstrates the religious origins of belief in freedom of expression.
Shahab Ahmed, author of a book on the satanic verses in early Islam, observed that in the era of early tafsirs and sīrah/maghazi literature, the satanic verses incident was near universally accepted by the early Muslim community and illustrative of a concept of prophethood involving an ongoing struggle. Later, it was rejected when the logic of ...
The Church of Satan's two Black Masses also use the French text of the Black Mass in Huysmans' Là-Bas to a great extent. (West only uses the English translation, LaVey publishes also the original French). Thus, the Black Mass found in The Satanic Rituals is a combination of English, French, and Latin. Further, in keeping with the traditional ...
If most people thought of which performer best represents pure, satanic evil in music, Pat Benatar would not be their first go-to. But Sen. Ted Cruz is not most people, as he demonstrated Thursday ...
The Testament of Solomon is a pseudepigraphical work, purportedly written by King Solomon, in which the author mostly describes particular demons who he enslaved to help build the temple, the questions he put to them about their deeds and how they could be thwarted, and their answers, which provide a kind of self-help manual against demonic activity.
His remarks are worth taking a moment to read in full, but most saliently, he wrote, “I certainly find a display from the Satanic Temple objectionable. It stands in direct opposition to my faith ...