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In 1570 the first edition of Aquinas's opera omnia, the so-called editio Piana (from Pius V, the Dominican pope who commissioned it), was produced at the studium of the Roman convent at Santa Maria sopra Minerva, the forerunner of the Pontifical University of Saint Thomas Aquinas, Angelicum. [1]
Before the reform of 1970, it was sung on Corpus Christi as a sequence between the gradual Oculi omnium and the Gospel of the day, after the verse of the Alleluia. [ 4 ] The sequence's English title is Sing forth, O Zion, sweetly sing [ 5 ] or, as below, Sion, lift up thy voice and sing .
The biblical text surrounded by a catena, in Minuscule 556. A catena (from Latin catena, a chain) is a form of biblical commentary, verse by verse, made up entirely of excerpts from earlier Biblical commentators, each introduced with the name of the author, and with such minor adjustments of words to allow the whole to form a continuous commentary.
"Verbum supernum prodiens" (literally: The word [descending] from above) is a Catholic hymn in long metre by St Thomas Aquinas (1225–1274). It was written for the Hour of Lauds in the Divine Office of Corpus Christi. It is about the institution of the Eucharist by Christ at the Last Supper, and His Passion and death.
The Summa contra Gentiles [a] is one of the best-known treatises by Thomas Aquinas, written as four books between 1259 and 1265. Whereas the Summa Theologiæ was written to explain the Christian faith to theology students, the Summa contra Gentiles is more apologetic in tone.
The Quaestiones Disputatae de Veritate (transl. Disputed Questions on Truth, henceforth QDV [1] and sometimes spelled de Ueritate) by Thomas Aquinas is a collection of questions that are discussed in the disputation style of medieval scholasticism. It covers a variety of topics centering on the true, the good and man's search for them, but the ...
Commentaries on the Summa Theologica of Thomas Aquinas. The One God, commentary on Summa Theologica I.1-26. PDF. The Trinity and God the Creator, commentary on Summa Theologica I.27-119. PDF. Beatitude (1951), commentary on Summa Theologica I-II.1-54. Grace (1947), commentary on Summa Theologica I-II.109-114. PDF.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.