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Jesus' second coming (vv. 29–31) is thus excluded from "all these things" (Blomberg 1992: 364; Carson 1984: 507; France 2007: 930; Hagner 1995: 715). "This generation" points to the Ἰουδαῖοι [Jews or Judaeans], implying that they as a race would last until the Parousia (Hendriksen 1973: 868–869; Schweizer 1976: 458).
The Second Coming is a Christian and Islamic concept regarding the return of Jesus to Earth after his first coming and his ascension to heaven about two thousand years ago. The belief is based on messianic prophecies found in the canonical gospels and is part of most Christian eschatologies.
Premillennialism, in Christian eschatology, is the belief that Jesus will physically return to the Earth (the Second Coming) before the Millennium, heralding a literal thousand-year messianic age of peace.
On May 27, 1856, Ellen G. White, prophet of the Seventh-day Adventist church, wrote: "I was shown the company present at the Conference, Said the angel: 'Some food for worms, some subjects of the seven last plagues, some will be alive and remain upon the earth to be translated at the coming of Jesus.'" [4] A newborn attendee at that conference ...
All three predicted Jesus would return in this year, with one of the predictions being based on the dimensions of Noah's Ark. [19] [20] 6 Apr 793 Beatus of Liébana: This Spanish monk prophesied the Second Coming of Christ and the end of the world on that day in front of a large crowd of people. [19] 800 Sextus Julius Africanus
The Millennial day theory, the Millennium sabbath hypothesis, or the Sabbath millennium theory, is a theory in Christian eschatology in which the Second Coming of Christ will occur 6,000 years after the creation of mankind, followed by 1,000 years of peace and harmony. [1]
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