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The Roman Catholic Lectionary makes use of texts from 1 Maccabees 1 to 6, along with texts from 2 Maccabees 6 and 7, in the weekday readings for the 33rd week in Ordinary Time, in year 1 of the two-year cycle of readings, always in November, and as one of the options available for readings for the dedication of an altar and as one of the ...
Letter of Jeremiah vv. 4–6 (NEB) 2 Maccabees 2:1–3 (c. 150–120 BC) Now in Babylon you will see carried on men's shoulder's gods made of silver, gold, and wood, which fill the heathen with awe. Be careful, then, never to imitate these Gentiles; do not be overawed by their gods when you see them in the midst of a procession of worshippers.
The deuterocanonical books, [a] meaning 'of, pertaining to, or constituting a second canon', [1] collectively known as the Deuterocanon (DC), [2] are certain books and passages considered to be canonical books of the Old Testament by the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Church, and the Church of the East.
The book is named after Baruch ben Neriah, the prophet Jeremiah's scribe who is mentioned at Baruch 1:1, and has been presumed to be the author of the whole work. [2] The book is a reflection of a late Jewish writer on the circumstances of Jewish exiles from Babylon , with meditations on the theology and history of Israel , discussions of ...
1 Maccabees; 2 Maccabees (Included in this list are those books of the Clementine Vulgate that were not in Luther's canon). These are the books most frequently referred to by the casual appellation "the Apocrypha". These same books are also listed in Article VI of the Thirty-Nine Articles of the Church of England. [42]
One interesting possibility is that the book of 1 Maccabees mentions an emissary sent by Judas Maccabeus to the Roman Republic named Jason; most believe that this Jason being the same person is doubtful, however. [5] [6] 2 Maccabees ends with the victory of Judas over Nicanor in 161 BCE at the Battle of Adasa. It is not known whether Jason's ...
John Gaddi [note 1] (Hebrew: Johanan or Yohanan) (d. c. 160–159 BCE) was a son of Mattathias the Hasmonean and brother of Judas Maccabeus.The Hasmonean family lead the Maccabean Revolt against the Seleucid Empire which ruled Judea in the 160s BCE.
Mattathias is mentioned in the story of the Maccabees, found in the deuterocanonical book of 1 Maccabees, in Josephus, and in Talmudic references (Shabbat 21b, Shabbat 23a – related to the candles). He is also made reference to in chapter 28 of 1 Meqabyan, a book considered canonical in the Ethiopian Orthodox Tewahedo Church.
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