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John 11 is the eleventh chapter of the Gospel of John in the New Testament of the Christian Bible. It records the raising of Lazarus from the dead , a miracle of Jesus Christ , and the subsequent development of the chief priests' and Pharisees' plot against Jesus. [ 1 ]
John 4:9 ου γαρ συγχρωνται Ιουδαιοι Σαμαριταις (for Jews have no association with Samaritans) omitted by א* D it a,b,d, e, j cop fay. John 4:37 Verse omitted in 𝔓 75. John 4:42 ο χριστος (the Christ) – A C 3 D L X supp Δ Θ Ψ 0141 f 1,13 33 565 579 1071 Byz it mss syr p,h cop bo mss
Euthymius the Great comments on this portion saying that these words of Andrew are "the speech of one who is very glad; We have found Him whom we sought, whom we hoped should come, whom the Scriptures announced", while Bede notes, "No one finds but he who seeks: he who says that he has found shows that he had been a long while seeking."
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
The main difference here is that the Westcott-Hort text calls Simon the son of John instead of the son of Jona. In the Gospel of Matthew 16:17 both texts agree and say that Simon is the son of Jona (Βαριωνᾶ), while in John 21:21 there is disagreement again, with Westcott-Hort having Simon John (Σίμων Ἰωάνου) and both the ...
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Changing water into wine at Cana in John 2:1–11 – "the first of the signs" Healing the royal official's son in Capernaum in John 4:46–54; Healing the paralytic at Bethesda in John 5:1–15; Feeding the 5000 in John 6:5–14; Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7; The raising of Lazarus ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
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related to: commentary on john 11: 41-42