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William Armistead (1762–1799) was a Revolutionary War drummer boy from Elizabeth City County, Virginia, who became a planter (and slaveowner) in North Carolina and later in Alabama. [1] This William Armistead was born in 1762 to one of the First Families of Virginia , and considerable genealogical research has been performed to determine his ...
William Armitstead may refer to: William Armistead (burgess) (died c. 1716), represented Elizabeth City, Virginia in the Virginia House of Burgesses; William Armistead (1754–1793), slave owner and namesake of former slave and spy James Armistead Lafayette; William Armistead (1762–1842), Revolutionary war veteran and Alabama pioneer
The son of the former Agnes Knowles and her husband, Col. John Armistead, was born in New Kent County. He was likely named to honor his grandfather, Capt. (then Major) William Armistead, who had a brother Gill Armistead and both served on the vestry of Blisland Parish (although Col. John Armistead moved to St. Peter's Parish and served on its vestry, in addition to his military duties and ...
The Varieties of Religious Experience: A Study in Human Nature is a book by Harvard University psychologist and philosopher William James.It comprises his edited Gifford Lectures on natural theology, which were delivered at the University of Edinburgh, Scotland between 1901 and 1902.
Although he was not reelected a second time then (his father regaining the seat), this William Armistead again won re-election in 1700 and was re-elected every year until 1710, when a court ruled that he had lost the close contest, then voters again re-elected him in 1712 and re-elected him until his death. [3]
A Tribute for the Negro: Being a Vindication of the Moral, Intellectual, and Religious Capabilities of the Coloured Portion of Mankind; with Particular Reference to the African Race is an 1848 work written by the Leeds-based British abolitionist Wilson Armistead, that published indictments of scientific racism, as well as slavery, and included biographies of a number of prominent campaigners ...
The Farrer theory has the advantage of simplicity, as there is no need for hypothetical sources. Instead, advocates of the Farrer theory argue, the Gospel of Mark was used as source material by the author of Matthew. Lastly, Luke used both of the previous gospels as sources for his Gospel. [2]
The main proponent of the theory is John Dominic Crossan. He chaired the historical Jesus section of the Society of Biblical Literature and was co-director of the Jesus Seminar. [1] The theory is based on research previously done by John Kloppenborg on the Q source, William Arnal on the Gospel of Thomas, and Stephen Patterson on the Common ...