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A sofer at work, Ein Bokek, Israel A sofer sews together the pieces of parchment A sofer, sopher, sofer SeTaM, or sofer ST"M (Hebrew: סופר סת״ם, "scribe"; plural soferim, סופרים) is a Jewish scribe who can transcribe Sifrei Kodesh (holy scrolls), tefillin (phylacteries), mezuzot (ST"M, סת״ם, is an abbreviation of these three terms) and other religious writings.
The education of scribes in ancient Israel was supported by the state, although some scribal arts could have been taught within a small number of families. [71] Some scribes also copied documents, but this was not necessarily part of their job. [72] [page needed] Jewish scribes at the Tomb of Ezekiel in Iraq, c. 1914
The Masoretes (Hebrew: בַּעֲלֵי הַמָּסוֹרָה, romanized: Baʿălēy Hammāsōrā, lit. 'Masters of the Tradition') were groups of Jewish scribe-scholars who worked from around the end of the 5th through 10th centuries CE, [1] [2] based primarily in the Jewish centers of the Levant (e.g., Tiberias and Jerusalem) and Mesopotamia (e.g., Sura and Nehardea). [3]
Ktav Stam (Hebrew: כְּתַב־סְתָ״ם ) is the specific Jewish traditional writing with which holy scrolls (Sifrei Kodesh), tefillin and mezuzot are written. Stam is a Hebrew acronym denoting these writings, as indicated by the gershayim (״ ) punctuation mark. One who writes such articles is called a sofer stam.
Articles related to the soferim, Jewish scribes who can transcribe sifrei Torah (Torah scrolls), tefillin (phylacteries), and mezuzot (ST"M, סת״ם , is an abbreviation of these three terms), of the Five Megillot and other religious writings.
Ancient Jewish history is known from the Bible, extra-biblical sources, apocrypha and pseudepigrapha, the writings of Josephus, Greco-Roman authors and church fathers, as well as archaeological finds, inscriptions, ancient documents (such as the Papyri from Elephantine and the Fayyum, the Dead Sea scrolls, the Bar Kokhba letters, the Babatha ...
Masekhet Soferim (Hebrew: מסכת סופרים), the "Tractate of the Scribes", is a non-canonical Talmudic tractate dealing especially with the rules relating to the preparation of holy books, as well as with the laws of Torah reading. One of the minor tractates, it is generally thought to have originated in eighth-century Land of Israel. [1]
There is also evidence of Jewish women working as scribes of Hebrew texts from the 13th to 16th centuries, though these women primarily worked out of their homes rather than religious institutions, as daughters and wives of scribes. [12] Women were not only the producers of these texts, but could also be the consumers or commissioners of them. [12]