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The Verse of Evil Eye (Arabic: آیه وَإِن يَكَادُ) is verses 51 and 52 of Al-Qalam in the Quran. It is usually recited for protection from the evil eye . It states: "And indeed, those who disbelieve would almost make you slip with their eyes when they hear the message, and they say: Indeed, he is mad.
These verses appear to state that as long as there is a belief in God, the Day of Judgment and that they remain righteous, justice shall be done and these people shall find their reward in jannah. [21] [22] As a further basis for their arguments, other verses are drawn upon, such as ‘let there be no compulsion in religion’. [23]
1 (It is a great Grace and Protection from Allah), for the taming of the Quraish, 2 (And with all those Allah's Grace and Protections for their taming, We cause) the (Quraish) caravans to set forth safe in winter (to the south), and in summer (to the north without any fear), 3 So let them worship (Allah) the Lord of this House (the Ka'bah in ...
[20] [21] The Quran also obligates Muslims to protect all the places of worship where God's name is remembered including cloisters and churches and synagogues and mosques . [22] In relation to different ethnic, cultural, and religious groups the Quran tells Muslims that Allah has created diverse communities with different laws to test them ...
[11] [12] [13] The verse is regarded as one of the most powerful in the Quran because when it is recited, the greatness of God is believed to be confirmed. The person who recites this ayat morning and evening will be under protection of God from the evil of the jinn and the shayatin (devils); this is also known as the daily adkhar. [14]
The stupidity and foolishness of the idol-worshippers has been described at the end of the verse by the words (Feeble are the invoker and the invoked - 22:73) meaning thereby that if the object of worship is so utterly weak and powerless, those worshiping it must be more so.(They did not recognize God in His true esteem - 22:74).
In their view, the verse also stresses the importance of humility in religious deeds. [16] The verse of walaya for Sunnis thus necessitates that Muslims only rely on God, Muhammad, and other Muslims for protection. [26] Even those Sunni authors who acknowledge a link between this verse and Ali reject any Shia implications. [21]
Ash-Shu‘ara’ [1] (Arabic: الشعراء, ’ash-shu‘arā’; meaning: The Poets) is the 26th chapter of the Qurʾan with 227 verses . Many of these verses are very short. The chapter is named from the word Ash-Shu'ara in ayat 224. [2] It is also the longest Meccan surah according to the number of verses.