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On some, rods between the columns indicate that they were provided with curtains that could be closed at certain points of the liturgy, as is the custom in the Armenian and Coptic Rites. Some later churches without a ciborium hung a curtain on the wall behind the altar, with two curtain-bearing rods extending at the sides of the altar. [36]
13th-century Yaroslavl Gospels, with curtained ciborium in the centre; a common motif in Evangelist portraits. Images and documentary mentions of early examples often have curtains called tetravela hung between the columns; these altar-curtains were used to cover and then reveal the view of the altar by the congregation at points during services — exactly which points varied, and is often ...
[10] [11] An exception being the Church of Sweden, which generally continues to use the threefold dressing of the altar, albeit does not perscribe it as necessary. [12] Likewise, the text The Doctrines and Discipline of the Methodist Church specifies that "The Lord's Table should have upon it a fair linen cloth." [13]
This is a glossary of terms used within the Catholic Church. Some terms used in everyday English have a different meaning in the context of the Catholic faith, including brother, confession, confirmation, exemption, faithful, father, ordinary, religious, sister, venerable, and vow.
The Catholic Church holds to the doctrine of transubstantiation, which is the belief that the body and blood of Christ continue to be present in the bread and wine even after Mass is concluded. Therefore, a tabernacle serves as a secure and sacred place in which to store the Blessed Sacrament for carrying to the sick and others who cannot ...
The Crucifix, a cross with corpus, a symbol used in the Catholic Church, Lutheranism, the Eastern Orthodox Church, and Anglicanism, in contrast with some other Protestant denominations, Church of the East, and Armenian Apostolic Church, which use only a bare cross Early use of a globus cruciger on a solidus minted by Leontios (r. 695–698); on the obverse, a stepped cross in the shape of an ...
This is the formal entrance to the church proper (i.e. the nave) and was, in former times, the ceremonial entrance of the Emperor, hence the epithet 'royal'. In current use, these doors are used by all although monasteries and some parish churches use the doors liturgically as the point where the abbot or a bishop vests before making a formal ...
The Catholic theology of Scripture has developed much since the Second Vatican Council of Catholic Bishops ("Vatican II", 1962-1965). This article explains the theology (or understanding) of scripture that has come to dominate in the Catholic Church today. It focuses on the Church's response to various areas of study into the original meaning ...