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Apologeticus, his most famous apologetic work, was written in Carthage in the summer or autumn of AD 197, [6] during the reign of Septimius Severus.Using this date, most scholars agree that Tertullian's conversion to Christianity occurred sometime before 197, possibly around 195. [7]
Apologeticus (or Apologeticum) (c. 197) by Tertullian; De Carne Christi (English: On the Body of Christ) (c. 206) by Tertullian; Contra Celsum (English: Against Celsus) (c. 248) by Origen of Alexandria [5] De viris illustribus (English: On Illustrious Men) (c.392-3) by Jerome; Apology Against Rufinus (402) by Jerome
Late 12th-century copy. The text in red reads Istoria de Mahomet.In the margin are the names of three saints mentioned in the text: Isidore, Euphrasius and Leocadia. The Storia de Mahometh (or Istoria de Mahomet) is a short anonymous polemical Latin biography of Muḥammad written from a Christian perspective, probably in al-Andalus between about 750 and 850.
These records include German-language reports submitted to the Lutheran headquarters in Halle, and 99 letters written by the Hindu priests to him (later translated into German under the title Malabarische Korrespondenz from 1718 onwards). [26] During 1830–1831, missionary John Wilson engaged in debates with Hindu apologists in Bombay. [27]
The earliest account of the Quran in a language other than Arabic is Sura al-Ahzab verse 37, translated in the Storia de Mahometh, which Eulogius copied into his Liber apologeticus around the year 857. Martyrdom of Saint Eulogius and Saint Leocricia of Cordoba, by Josep Segrelles, plate for Historia de España,ca. 1910
Sabaic is the best attested language in South Arabian inscriptions, named after the Kingdom of Saba, and is documented over a millennium. [4] In the linguistic history of this region, there are three main phases of the evolution of the language: Late Sabaic (10th–2nd centuries BC), Middle Sabaic (2nd century BC–mid-4th century AD), and Late Sabaic (mid-4th century AD–eve of Islam). [16]
Stephen Lambden has written a paper entitled, The Background and Centrality of Apophatic Theology in Bábí and Bahá'í Scripture [130] and Ian Kluge has also looked into the Apophatic Theology and the Baha'i faith in the second part of his paper, Neoplatonism and the Bahá'í Writings. [131]
Islamic Legal Punishments & The Zeitgeist. 2020. ISBN 9780359975914. Aʻẓamī, Muḥammad Muṣṭafá. On Schacht's Origins of Muhammadan Jurisprudence. United Kingdom: Oxford Centre for Islamic Studies, 1996. Ahmed, Rumee. Sharia Compliant: A User's Guide to Hacking Islamic Law. United States: Stanford University Press, 2018.. Ahmed, Rumee.