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A list of 72 angels of the 9 choir orders, with esoteric meaning related to the names of God Selaphiel: Sealtiel, Selatiel Christianity Archangel Patron saint of prayer and worship Seraph (type) [note 1] Seraphim (plural) Christianity, Islam, Judaism (type) Seraphiel [19] Christianity, Judaism Seraph Protector of Metatron, chief of seraphim ...
There are different orders of angels according to the three heavens, [11] and each angel dwells in one of innumerable societies of angels. Such a society of angels can appear as one angel as a whole. [12] All angels originate from the human race, and there is not one angel in heaven who first did not live in a material body. [13]
Orthodox icon of nine orders of angels The ceiling mosaic of the Baptistery in Florence depicts (in the inmost octagon of images) seven of the orders of angelic beings (all but the Seraphim and Cherubim), under which are their Latin designations. In the angelology of different religions, a hierarchy of angels is a ranking system of angels. The ...
Greek translations of the Hebrew Bible refer to intermediary beings as angels, instead of daimons, thus giving raise to a distinction between demons and angels. [57] In the Old Testament, both benevolent and fierce angels are mentioned, but never called demons. The symmetry lies between angels sent by God, and intermediary spirits of foreign ...
(Tobit 12,15) The other two angels mentioned by name in the Bibles used by Catholics and Protestants are the archangel Michael and the angel Gabriel; Uriel is named in 2 Esdras (4:1 and 5:20) and Jerahmeel is named in 2 Esdras 4:36, a book that is regarded as canonical by the Ethiopian Orthodox Church, the Georgian and Russian Orthodox Churches ...
Those angels are Michael, Uriel, Raphael, and Gabriel (though some versions have a fifth angel: Suryal or Suriel). However, the later chapter XX lists the names and functions of seven angels. Those angels are "Uriel, one of the holy angels, who is over the world and over Tartarus", Raphael, Raguel, Michael, Saraqâêl, Gabriel, and Remiel.
The Mercer Dictionary of the Bible makes a distinction between the Grigori and the fallen angels by stating that in fifth heaven, Enoch sees "the giants whose brothers were the fallen angels." [32] The longer recension of 2 Enoch 18:3 identifies the prisoners of second heaven as the angels of Satanail. [33]
Gabriel is not called an archangel in the canonical Bible. However, the intertestamental period (roughly 200 BC – 50 AD) produced a wealth of literature, much of it having an apocalyptic orientation. The names and ranks of angels and devils were greatly expanded in this literature, and each had particular duties and status before God.
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