Search results
Results from the WOW.Com Content Network
In some Chinese Pureland sects such as that of Master Renshan and Master Chin Kung it is traditional for persons who do not have the ability to acquire a Dharma name from a teacher to use the Dharma name “Miao-Yin”, until a teacher can give them a personally chosen name.
The Twenty-Four Protective Deities or the Twenty-Four Devas (Chinese: 二十四諸天; pinyin: Èrshísì Zhūtiān), sometimes reduced to the Twenty Protective Deities or the Twenty Devas (Chinese: 二十諸天; pinyin: Èrshí Zhūtiān), are a group of dharmapalas in Chinese Buddhism who are venerated as defenders of the Buddhist dharma.
In East Asian Buddhism, monks and nuns usually adopt a Buddhist surname and a Dharma name, which are combined in the surname-first East-Asian naming order.Since the 4th century the standard Buddhist surname has been Shi (Chinese: 釋, Korean: Seok, Vietnamese: Thích, [1] Japanese: Shaku), which is the first syllable of Shijiamouni, the Chinese word for Shakyamuni. [2]
The various Chinese Buddhist traditions are not exclusivist, and are better seen as trends, emphases, schools of thought, or "dharma-gates" (法門, fǎmén), instead of as separate sects. [24] [77] Chün-fang Yü quotes a famous saying which describes the harmonious situation in Chinese Buddhism, "Tiantai and Huayan for doctrine, Chan and Pure ...
(Chinese: 伽藍; pinyin: Qiélán; Vietnamese: Già Lam) Only revered in Chinese Buddhism and Taoism, Sangharama refer to a group of devas who guard viharas and the faith, but the title is usually referring to the legendary Chinese military general Guan Yu, who became a dharmapala through becoming a Buddhist and making vows. Sitātapatrā
Bodhidharma's name appears sometimes truncated as Bodhi, or more often as Dharma (Ta-mo). In the first case, it may be confused with another of his rivals, Bodhiruci. [85] Tibetan sources give his name as "Bodhidharmottara" or "Dharmottara", that is, "Highest teaching (dharma) of enlightenment". [15]
The Chinese Dharma name Huilin 慧琳 (lit. "Wisdom Gem") was first used by another Buddhist monk. "Wisdom Gem") was first used by another Buddhist monk. Huilin 慧琳 (fl. 421-445), who was favored by Emperor Wen of Liu Song , wrote the controversial (443) Baihei lun 白黑論 "Discourse on White and Black" that expressed doubts about karmic ...
The idea of a patriarchal lineage in Chan dates back to the epitaph for Fărú (法如 638–689), a disciple of the 5th patriarch, Daman Hongren (弘忍 601–674). In the Long Scroll of the Treatise on the Two Entrances and Four Practices and the Continued Biographies of Eminent Monks, Daoyu and Dazu Huike are the only explicitly identified disciples of Bodhidharma.