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Examples include the Hebrew midwives who lie after Pharaoh commands them to kill all newborn boys (Exodus 1:17–21), and Rahab (Joshua 2:1–7; cf. Hebrews 11:31), an innkeeper who lies to soldiers while hiding spies in her inn. The midwives appear to be rewarded for their actions (God "dealt well with the midwives” and "gave them families").
By injuring man's relation to truth and to his neighbor, a lie offends against the fundamental relation of man and of his word to the Lord. Lying is a mortal sin when it does grave injury to the virtues of justice and charity. Lying is a profanation of speech, whereas the purpose of speech is to communicate known truth to others.
In Christian hamartiology, eternal sin, the unforgivable sin, unpardonable sin, or ultimate sin is the sin which will not be forgiven by God.One eternal or unforgivable sin (blasphemy against the Holy Spirit), also known as the sin unto death, is specified in several passages of the Synoptic Gospels, including Mark 3:28–29, [1] Matthew 12:31–32, [2] and Luke 12:10, [3] as well as other New ...
Original sin is the sin which corrupts our nature and gives us the tendency to sin. Actual sins are the sins we commit every day before we are saved, such as lying, swearing, stealing. [51] It further categorizes sin as being (1) "sin proper" and (2) "involuntary transgression of a divine law, known or unknown" (called infirmities).
For example, when one saves a life rather than telling the truth to a would-be murderer, one is committing the greater good of saving life, rather than violating the lesser good of telling the truth or committing the lesser (than aiding a murderer) evil of lying.
It is also completely forbidden to lie habitually, to lie to a child (which would teach them that it was acceptable), and to lie in the court system. [5] Rabbi Eliyahu Dessler redefined "truth" to mean any statement which serves God and "falsehood" to mean any statement that harms God's interests. This would radically change Jewish views on ...
"Our lying is buying us time — a precious and limited commodity that we want as our own," the author writes. ... My adult daughters — the people who monitor my 86-year-old life — need to ...
Although legal enforcement was inconsistently applied, the commandment not to commit adultery remained. Adultery is one of three sins (along with idolatry and murder) that are to be resisted to the point of death. [12] This was the consensus of the rabbis at the meeting at Lydda, during the Bar Kokhba revolt of 132. [13]