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Shadrach, Meshach, and Abednego (Hebrew names Hananiah, Mishael, and Azariah) are figures from chapter 3 of the biblical Book of Daniel. In the narrative, the three Jewish men are thrown into a fiery furnace by Nebuchadnezzar II, King of Babylon for refusing to bow to the king's image. The three are preserved from harm and the king sees four ...
The passage includes three main components. The first is the penitential prayer of Daniel's friend Azariah (called Abednego in Babylonian, according to Daniel 1:6–7) while the three youths were in the fiery furnace. The second component is a brief account of a radiant figure who met them in the furnace yet who was unburned.
The text of these chapters is found in the Septuagint, the earliest extant Greek translation of the Hebrew Bible from the original Hebrew. The three chapters are as follows. The Prayer of Azariah and Song of the Three Holy Children : Daniel 3:24–90 (in the Greek Translation) are removed from the Protestant canon after verse 23 (v. 24 becomes ...
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The Hebrew Bible or Tanakh [a] (/ t ɑː ˈ n ɑː x /; [1] Hebrew: תַּנַ״ךְ tanaḵ, תָּנָ״ךְ tānāḵ or תְּנַ״ךְ tənaḵ) also known in Hebrew as Miqra (/ m iː ˈ k r ɑː /; Hebrew: מִקְרָא miqrāʾ), is the canonical collection of Hebrew scriptures, comprising the Torah, the Nevi'im, and the Ketuvim.
Though 3 Enoch purports to have been written in the 2nd century, it was probably composed in or near Babylon, [2] and its final redaction was likely completed in the 5th or 6th century. [3] The oldest printed text of 3 Enoch appears to be the Derus Pirqe Hekalot. It covers 3:1–12:5 and 15:1–2, and it is dated by Arthur Ernest Cowley to ...
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
In Hebrew, the word gilgul means "cycle" or "wheel" and neshamot is the plural for "souls." Souls are seen to cycle through lives or incarnations, being attached to different human bodies over time. Which body they associate with depends on their particular task in the physical world, spiritual levels of the bodies of predecessors and so on.