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"Love" is a basic level that concept includes super-ordinate categories of emotions: affection, adoration, fondness, liking, attraction, caring, tenderness, compassion, arousal, desire, passion, and longing. Love contains large sub-clusters that designate generic forms of love: friendship, sibling relationship, marital relationship etc.
The roots of the classical philosophy of love go back to Plato's Symposium. [3] Plato's Symposium digs deeper into the idea of love and bringing different interpretations and points of view in order to define love. [4] Plato singles out three main threads of love that have continued to influence the philosophies of love that followed.
The two other most obvious problems with Sternberg's theory of love are as follows. The first is the question of the separate nature of the levels of love. The second is a question of the measures that have been used to assess the three levels of love. [10] These problems with the theory continued to be studied, for example by Lomas (2018). [18]
Isaac Michael "Zick" Rubin (born 1944) is an American social psychologist, lawyer, and author. [1] He is "widely credited as the author of the first empirical measurement of love," [2] for his work distinguishing feelings of like from feelings of love via Rubin's Scales of Liking and Loving.
Abstractly discussed, love usually refers to a feeling one person experiences for another person. Love often involves caring for, or identifying with, a person or thing (cf. vulnerability and care theory of love), including oneself (cf. narcissism). In addition to cross-cultural differences in understanding love, ideas about love have also ...
In March, a mother was horrified to find a pedophile symbol on a toy she bought for her daughter. Although the symbol was not intentionally placed on the toy by the company who manufactured the ...
An example of this may be that love should be the primary basis for two people to get married. [21] The ethic of reciprocal liking is adopted by nearly every major religion, and if this were to stop human culture would not be able to prosper because people routinely exchange goods, services, and other things with one another. [22]
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