Search results
Results from the WOW.Com Content Network
In Greek mythology, Thanatos (UK: / ˈ θ æ n ə t ɒ s /; [2] Ancient Greek: Θᾰ́νᾰτος, Thánatos, pronounced in Ancient Greek: "Death", [3] from θνῄσκω thnēskō "(I) die, am dying" [4] [5]) was the personification of death. He was a minor figure in Greek mythology, often referred to but rarely appearing in person.
Through The Meaning of Death, Feifel was able to lay the foundation for a field that would eventually be known as thanatology. The field was to improve death education and grief counseling by the use of valid death-related data, methodology, and theory. However, this is only one of several important books in the field of thanatology.
Psychopomps (from the Greek word ψυχοπομπός, psychopompós, literally meaning the 'guide of souls') [1] are creatures, spirits, angels, demons, or deities in many religions whose responsibility is to escort newly deceased souls from Earth to the afterlife. [2] Their role is not to judge the deceased, but simply to guide them.
Its figurative meaning is to be initiated into the "mystery revelation". The meaning derives from the initiatory rites of the pagan mysteries. [web 2] Also appearing in the New Testament is the related noun μυστήριον (mustérion or mystḗrion), the root word of the English term "mystery". The term means "anything hidden", a mystery or ...
Achilles' sacrifice of Trojan prisoners, 4th-century BC fresco from Vulci.The eidolon of Patroclus is second from left.. In ancient Greek literature, an eidolon (/ aɪ ˈ d oʊ l ɒ n /; [1] Ancient Greek: εἴδωλον 'image, idol, double, apparition, phantom, ghost'; plural: eidola or eidolons) is a spirit-image of a living or dead person; a shade or phantom look-alike of the human form.
God protects from the Angel of Death (Midrash Genesis Rabbah lxviii.). By acts of benevolence, the anger of the Angel of Death is overcome; when one fails to perform such acts the Angel of Death will make his appearance (Derek Ereẓ Zuṭa, viii.). The Angel of Death receives his orders from God (Ber. 62b).
In Ancient Greek mythology, Olethros / ˈ ɒ l ɪ ˌ θ r ɒ s / (Greek: ὄλεθρος) was the Greek concept or personification [citation needed] of "havoc" or "ruin". Olethros translates roughly in ancient Greek to "destruction", but often with a positive connotation, as in the destruction required for and preceding renewal.
The challenge for the psychology of religion is essentially threefold: to provide a thoroughgoing description of the objects of investigation, whether they be shared religious content (e.g., a tradition's ritual observances) or individual experiences, attitudes, or conduct;