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The First Nations Version was received positively in the popular press, although it did not receive significant academic attention. Publishers Weekly praised the translation in a starred review, writing that the translation gave the Bible "new life and new meaning" while maintaining a consistently evangelical tone throughout. [7]
Robert Estienne (Robert Stephanus) was the first to number the verses within each chapter, his verse numbers entering printed editions in 1551 (New Testament) and 1553 (Hebrew Bible). [24] Several modern publications of the Bible have eliminated numbering of chapters and verses. Biblica published such a version of the NIV in 2007 and
The modern World English Bible translates the passage as: 19: Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit. Whereas, other versions say "into the name" (e.g., the American Standard Version (ASV)) or say "to the name" (e.g., a Young's Literal Translation (YLT)). [a]
As for love between marital partners, this is deemed an essential ingredient to life: "See life with the wife you love" (Ecclesiastes 9:9). The Biblical book Song of Songs is considered a romantically phrased metaphor of love between God and his people, but in its plain reading reads like a love song.
Commonwealth of Israel is the English translation of the Greek πολιτείας (politeias) mentioned in Ephesians 2:12.The context of the surrounding verses, Ephesians 2:11-13, implies the uniting of Gentiles with Jews, whom had historically been God's heritage [1] and the object of God's promises.
Return of the Spies, 1860 woodcut by Julius Schnorr von Karolsfeld. Caleb (/ ˈ k eɪ l ə b / KAY-ləb; Hebrew: כָּלֵב, Tiberian vocalization: Kālēḇ, Modern Israeli Hebrew: Kalév) is a figure who appears in the Hebrew Bible as a representative of the Tribe of Judah during the Israelites' journey to the Promised Land.
The verse is most closely linked with the teaching to "love thy enemies" in Matthew 5:44. [1] In Luke 6:31 the Rule is present just after the teaching about enemies, making the link even more explicit. Luz notes that as well as summarizing the sermon, this rule also adapts it to normal life.
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