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'seven circumambulations'), is regarded to be the most important rite (Sanskrit: rītī) of a Hindu wedding ceremony. In this rite, the bride and the groom tie a knot and take seven steps together, or complete seven rounds around a sacred fire, accompanied by one vow for each step. After the seventh, the marriage is considered complete. [1] [2]
Maṅgala Aṣṭaka is a form of Mantra which is sung at the marriage ceremony in Maharashtra. It always starts with the Aṣṭavināyaka Vandana, which is as follows: Svasti Śrī Gaṇanāyakam Gajāmukham Moreśvara Siddhidam Ballalam Murudum Vināyaka Maham Cintamanim Thevaram | Lenyadrim Girijātmājam Suvaradam
By the Special Marriage Act, 1954, a Hindu can marry a person who is not Hindu, employing any ceremony, provided specified legal conditions are fulfilled. By Section 7 of Hindu Marriage Act, and tradition, no Hindu marriage is binding and complete before the seventh step of the saptapadi ritual, in presence of fire, by the bride and the groom ...
This page was last edited on 17 February 2023, at 05:18 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may apply.
Kanyadana (Sanskrit: कन्यादान, romanized: Kanyādāna) is a Hindu wedding ritual. [1] Inscriptional evidence of this tradition can be found on 15th century stones found in the Vijayanagara Empire in South India. [2]
The concept of mangala sutra has evolved over centuries, and has become an integral part of marriages among several Indian communities. Historian of Indian jewellery, Usha Balakrishnan, explains that the mangala sutra had previously referred to a literal thread as opposed to an item of jewellery. [6] The sacred ceremony of tying the mangala sutra
Tara is the queen consort of Kishkindha and wife of the vanara-king Vali.After being widowed, she maintains her title after marrying Sugriva, Vali's brother.Tara is described as the daughter of the vanara physician, Sushena, in the Ramayana; in later sources, she is stated to be an apsara (celestial nymph) who emerged from the Samudra Manthana (churning of the ocean).
Bhagavatism, one of the traditions that was assimilated with what would become Vaishnavism, revered the Vrishni heroes, primary among them being Vāsudeva (Krishna). [5] It may be concluded that the mantra was first associated with the reverence of Vāsudeva as the supreme deity [6] before he was syncretised with Vishnu, after which it became an invocation of both deities.
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