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Problem 12: A certain father died and left as an inheritance to his three sons 30 glass flasks, of which 10 were full of oil, another 10 were half full, while another 10 were empty. Divide the oil and flasks so that an equal share of the commodities should equally come down to the three sons, both of oil and glass; [ 2 ] , p. 109.
Title page of book containing the Nineteen Propositions and the response of King Charles to the Nineteen Propositions. On 1 June 1642 [1] the English Lords and Commons approved a list of proposals known as the Nineteen Propositions, sent to King Charles I of England, who was in York at the time. [2]
The Heads of Proposals was a set of propositions intended to be a basis for a constitutional settlement after King Charles I was defeated in the First English Civil War. [1] The authorship of the Proposals has been the subject of scholarly debate, although it has been suggested that it was drafted in the summer of 1647 by Commissary-General ...
Book 3, subtitled De mundi systemate (On the system of the world), is an exposition of many consequences of universal gravitation, especially its consequences for astronomy. It builds upon the propositions of the previous books and applies them with further specificity than in Book 1 to the motions observed in the Solar System.
The book begins with a simpler proof of the law of the lever in Proposition 1, making reference to results found in Quadrature of the Parabola. Archimedes proves the next seven propositions by combining the concept of centre of gravity and the properties of the parabola with the results previously found in On the Equilibrium of Planes I.
Those that were not willing to sign it were also listed under it as refusing to pledge its oath. An example of a list of signatures from the 1641 Protestation The Protestation was also a part of a context of political, religious, and social anxiety due to intense changes in a short period in England during the Early Modern era.
The Condemnation of 1210 was issued by the provincial synod of Sens, which included the Bishop of Paris as a member (at the time Pierre II de la Chapelle []). [3] The writings of a number of medieval scholars were condemned, apparently for pantheism, and it was further stated that: "Neither the books of Aristotle on natural philosophy or their commentaries are to be read at Paris in public or ...