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In the King James Version of the Bible it is translated as: And they took counsel, and bought with them the potter's field, to bury strangers in. The modern World English Bible translates the passage as: They took counsel, and bought the potter's field with them, to bury strangers in. For a collection of other versions see BibleHub Matthew 27:7
When you have finished tithing all the tithes of your produce in the third year, the year of the tithe, you shall give them to the Levite, the stranger, the orphan, and the widow, so that they can eat to satiety in your cities. (Deuteronomy 26:12) Thus, this tithe is separated from homegrown crops during the 3rd and 6th year of the seven-year ...
The term "potter's field" comes from Matthew 27:3–27:8 in the New Testament of the Bible, in which Jewish priests take 30 pieces of silver returned by a remorseful Judas: Then Judas, who betrayed him , seeing that he was condemned, repenting himself, brought back the thirty pieces of silver to the chief priests and ancients, saying: "I have ...
In addition, it is argued the word used in the King James Version of the Bible for "strange", can mean unlawful or corrupted (e.g. in Romans 7:3, Galatians 1:6), and that the apocryphal Second Book of Enoch condemns "sodomitic" sex (2 Enoch 10:3; 34:1), [98] thus indicating that homosexual relations was the prevalent physical sin of Sodom.
Etching by Jan Luyken illustrating the ending of the parable, from the Bowyer Bible.. The Parable of the Friend at Night (also known as the Parable of the Friend at Midnight or of the Importunate Neighbour) is a parable of Jesus which appears in Luke 11:5–8.
The Bible has sparse descriptions of what angels are actually supposed to look like. Many left it up to interpretation, which brought forth the usually white and blonde divine messengers most ...
The biblical term "proselyte" is an anglicization of the Koine Greek term προσήλυτος (proselytos), as used in the Septuagint (Greek Old Testament) for "stranger", i.e. a "newcomer to Israel"; [1] a "sojourner in the land", [2] and in the Greek New Testament [3] for a first-century convert to Judaism, generally from Ancient Greek religion.
The Diet Coke button returned to Donald Trump's Oval Office, offering the president immediate access to his favorite soda beverage.
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