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In the King James Version of the Bible it is translated as: And they took counsel, and bought with them the potter's field, to bury strangers in. The modern World English Bible translates the passage as: They took counsel, and bought the potter's field with them, to bury strangers in. For a collection of other versions see BibleHub Matthew 27:7
In the King James Version of the Bible the text reads: Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: The World English Bible translates the passage as: Enter in by the narrow gate; for wide is the gate and broad is the
Be Welcoming is a bronze sculpture by Canadian artist Timothy Schmalz.It was created in 2019, inspired by the same scripture text that is at the center of Schmalz’s “Angels Unawares” monument in St. Peter’s Square, Hebrews 13:2 “Be welcoming to strangers, many have entertained angels unawares.” [1] [2]
This parable compares building one's life on the teachings and example of Jesus to a flood-resistant building founded on solid rock. The Parable of the Wise and the Foolish Builders (also known as the House on the Rock), is a parable of Jesus from the Sermon on the Mount in the Gospel of Matthew as well as in the Sermon on the Plain in the Gospel of Luke ().
Hilary of Poitiers: "The Apostles salute the house with the prayer of peace; yet so as that peace seems rather spoken than given.For their own peace which was the bowels of their pity ought not to rest upon the house if it were not worthy; then the sacrament of heavenly peace could be kept within the Apostles own bosom.
Like a stranger pulling over to help when your car breaks down on the freeway, neighbors joining in on the search for your lost dog or the waiter who discretely lets you know that you’ve got a ...
Nov. 7—CHAMPAIGN — The city of Champaign prides itself on being a welcoming place for immigrants, and now a national organization is making it official. Champaign has been named the first ...
He explained how Vivruvius' understanding of xenia extended beyond the home, and involved general welcoming exchanges between strangers. [14] Prior to Vitruvius, xenia still appears pervasive in the work of the earliest ancient Greek architects, whose work was always concerned with public buildings and the hosting of guests rather than the ...