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In German, Dasein is the vernacular term for "existence". It is derived from da-sein, which literally means "being-there" or "there-being". [3] In a philosophical context, it was first used by Leibniz and Wolff in the 17th century, as well as by Kant and Hegel in the 18th and 19th; however, Heidegger's later association of the word with human existence was uncommon and not of special ...
Heidegger believed that Dasein already has a "pre-ontological" and concrete understanding that shapes how it lives, which he analyzed in terms of the unitary structure of "being-in-the-world". Heidegger used this analysis to approach the question of the meaning of being; that is, the question of how entities appear as the specific entities they ...
Binswanger's approach was heavily influenced by the German philosopher Martin Heidegger and psychoanalysis founder Sigmund Freud. The philosophy of daseinsanalysis is centered on the thought that the human Dasein (Human existence) is open to any and all experience, and that the phenomenological world is experienced freely in an undistorted way ...
In Being and Time, Martin Heidegger reframes Edmund Husserl's phenomenological project into what he terms fundamental ontology.This is based on an observation and analysis of Dasein ("being-there"), human being, investigating the fundamental structure of the Lebenswelt (lifeworld, Husserl's term) underlying all so-called regional ontologies of the special sciences.
In the philosophy of Martin Heidegger, Being-in-itself is contrasted with the being of persons, which he terms Dasein.(Heidegger 1962, p. H.27) "Dasein means: care of the Being of beings as such that is ecstatically disclosed in care, not only of human Being...Dasein is itself by virtue of its essential relation to Being in general."
Being and Time (German: Sein und Zeit) is the 1927 magnum opus of German philosopher Martin Heidegger and a key document of existentialism. Being and Time had a notable impact on subsequent philosophy, literary theory and many other fields.
Heidegger used the phrase routinely to indicate that Dasein, the human experience of existence, has no beginning apart from the world in which one exists, but is produced in it and by it. [ 1 ] Heidegger's influence allowed French and subsequent English thinkers to accept the phrase's literal translation.
Martin Heidegger modified Husserl's conception of phenomenology because of what Heidegger perceived as Husserl's subjectivist tendencies. Whereas Husserl conceived humans as having been constituted by states of consciousness, Heidegger countered that consciousness is peripheral to the primacy of one's existence, for which he introduces Dasein ...