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The sociologist Pierre Bourdieu said that the habitus consists of the hexis, a person's carriage and speech , and the mental habits of perception, classification, appreciation, feeling, and action. [2] [3] The habitus allows the individual person to consider and resolve problems based upon gut feeling and intuition. This way of living (social ...
Habitus may refer to: Habitus (biology) , a term commonly used in biology as being less ambiguous than "habit" Habitus (sociology) , embodied dispositions or tendencies that organize how people perceive and respond to the world around them
Habitus is also influenced by external individual forces, such as confronting a new social norm, or a new way of doing things. Like structure, habitus is also the product of historical events. [5] The embodied component of the habitus is the hexis. It is manifested as an individual's gait, gesture, postures, accent etc.
The position of each particular agent in the field is a result of interaction between the specific rules of the field, agent's habitus and agent's capital (social, economic and cultural). [5] Fields interact with each other, and are hierarchical: most are subordinate to the larger field of power and class relations.
Bourdieu's work attempts to reconcile structure and agency, as external structures are internalized into the habitus while the actions of the agent externalize interactions between actors into the social relationships in the field. Bourdieu's theory, therefore, is a dialectic between "externalizing the internal", and "internalizing the external".
Habit, equivalent to habitus in some applications in biology, refers variously to aspects of behaviour or structure, as follows: In zoology (particularly in ethology ), habit usually refers to aspects of more or less predictable behaviour , instinctive or otherwise, though it also has broader application.
Unlike property, cultural capital is not transmissible, but is acquired over time, as it is impressed upon the person's habitus (i.e., character and way of thinking), which, in turn, becomes more receptive to similar cultural influences. Linguistic cultural capital is the mastery of language and its relations. The embodied cultural capital ...
The existence of multiple structures implies that the knowledgeable agents whose actions produce systems are capable of applying different schemas to contexts with differing resources, contrary to the conception of a universal habitus (learned dispositions, skills and ways of acting). He wrote that "Societies are based on practices that derived ...