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Predestination is a doctrine in Calvinism dealing with the question of the control that God exercises over the world. In the words of the Westminster Confession of Faith , God "freely and unchangeably ordained whatsoever comes to pass."
The doctrine of predestination "does not stand at the beginning of the dogmatic system as it does in Zwingli or Beza", but, according to Fahlbusch, it "does tend to burst through the soteriological-Christological framework." [24] In contrast to some other Protestant Reformers, Calvin taught double predestination.
Predestination in Catholicism is the Catholic Church's teachings on predestination and Catholic saints' views on it. The church believes that predestination is not based on anything external to God - for example, the grace of baptism is not merited but given freely to those who receive baptism - since predestination was formulated before the foundation of the world.
The term Christology has two meanings in theology: it can be used in the narrow sense of the question as to how the divine and human are related in the person of Jesus Christ, or alternatively of the overall study of his life and work. [6] Here it is used in the restricted, narrow sense.
Double predestination, or the double decree, is the doctrine that God actively reprobates, or decrees damnation of some, as well as salvation for those whom he has elected. During the Protestant Reformation John Calvin held this double predestinarian view: [ 82 ] [ 83 ] "By predestination we mean the eternal decree of God, by which he ...
While most Roman Catholic theologians reject a strict doctrine of double predestination (the Calvinist belief), a minority in the early 16th century saw it as consistent with their Augustinian heritage. [31] Post-Reformation Roman Catholicism has remained largely outside the debate, although Thomist and Molinist views continue within the church.
He also admitted the double decree of election and reprobation, but his view on double predestination is modified slightly by his view of double election. He also taught that God foreordained a universal salvation through the universal sacrifice of Christ offered to all alike, on condition of faith, so that on the part of God's will and desire ...
This differs from Calvinistic double predestination, which states that a person's salvation is already determined by God such that he or she cannot choose otherwise or resist God's grace. While both Arminianism and Molinism agree that God definitively knows how a person would react to the Gospel message. Molinism relies on the concept of middle ...