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[30] In his book, Life in the Trinity, he argues that through our relationship with the Son we are brought into the same kind of relationship with the Father (and Spirit) that the Son has. He supports this argument by identifying a distinction between the Son's warm-fellowship with the Father, and his ontological union with the Father.
The phrase "image of God" is found in three passages in the Hebrew Bible, all in the Book of Genesis 1–11: . And God said: 'Let us make man in our image/b'tsalmeinu, after our likeness/kid'muteinu; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.'
But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord. [25] "By the Spirit of the Lord": or "from the Lord, the Spirit" [26]
Jesus Discourses with His Disciples, James Tissot, c. 1890. In Christian theology, the imitation of Christ is the practice of following the example of Jesus. [1] [2] [3] In Eastern Christianity, the term life in Christ is sometimes used for the same concept.
[10] [183] Jesus's death was interpreted in light of the scriptures as a redemptive death, being part of God's plan. [184] The subsequent appearances led to the resumption of the missionary activity of Jesus's followers, [6] [12] with Peter assuming the leadership role in the first ekklēsia (which formed the basis for the Apostolic succession ...
The soul alone is in the image of God. Gregory also has a positive image of man by stating his freedom and independence. God is truly free and the freedom of man, even if limited, is an image of God. Not only his freedom, but also his ability to love - God is love - and his immortality, make man an image of God. [22]
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At 2 Tim 3:16 (NRSV), it is written: "All scripture is inspired by God [theopneustos] and is useful for teaching". [3]When Jerome translated the Greek text of the Bible into the language of the Vulgate, he translated the Greek theopneustos (θεόπνευστος [4]) of 2 Timothy 3:16 as divinitus inspirata ("divinely breathed into").
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