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The narrative in the Book of Genesis describing the announcement of Isaac's birth and his subsequent birth [33] is part of the Torah readings in synagogues on the first day of Rosh Hashanah, and the narrative of the sacrifice and binding of Isaac [34] is read in synagogue on the second day of Rosh Hashanah. The Mussaf Amidah prayer on Rosh ...
Book of Prayer of the Spanish and Portuguese Jews' Congregation, London (5 vols.): Oxford (Oxford University Press, Vivian Ridler), 5725 - 1965 (Hebrew and English; since reprinted) Book of Prayer: According to the Custom of the Spanish and Portuguese Jews, David de Sola Pool: New York, Union of Sephardic Congregations, 1941, 1954, 1979 (Hebrew ...
In the Eastern Ashkenazic rite, the Ark is opened during Avinu Malkeinu, and at the end of the prayer, the Ark is closed; in the Western Ashkenazic rite, the Ark is opened only on Rosh Hashanah in the morning and during all of the prayers on Yom Kippur, but not on Rosh Hashanah in the afternoon or the rest of the Ten Days of Repentance.
The liturgy includes a modern English translation and features prayers for the State of Israel, Israel's Defense Forces, Welfare of the Government and the Safety of the American Military Forces. The Koren Sacks Rosh Hashanah machzor was released in 2011 and was named a 2011 National Jewish Book Award finalist by The Jewish Book Council. [4]
The "standing [prayer]", also known as the Shemoneh Esreh ("The Eighteen"), consisting of 19 strophes on weekdays and seven on Sabbath days and 9 on Rosh haShana Mussaf. It is the essential component of Jewish services , and is the only service that the Talmud calls prayer .
Aleinu (Hebrew: עָלֵינוּ , lit. "upon us", meaning "[it is] our duty") or Aleinu leshabei'ach (Hebrew: עָלֵינוּ לְשַׁבֵּחַ "[it is] our duty to praise []"), meaning "it is upon us" or "it is our obligation or duty" to "praise God," is a Jewish prayer found in the siddur, the classical Jewish prayerbook.
According to Yom Tov of Seville, "they established that the cantor should include Ohila la-El in his prayers, which the individual does not say, and that he should do so at the beginning of Malkhiot in order that he not release informed congregants from any obligation except that of Malkhiot, Shofrot, and Zikhronot". [5]
The following story is recorded in the 13th-century halakhic work Or Zarua, which attributes it to Ephraim of Bonn (a compiler of Jewish martyrologies, died ca. 1200): [5]. I found in a manuscript written by Rabbi Ephraim of Bonn that Rabbi Amnon of Mainz wrote Untanneh Tokef about the terrible event which befell him, and these are his words: "It happened to Rabbi Amnon of Mainz, who was the ...