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Aquinas stated that theological virtues are so called "because they have God for their object, both in so far as by them we are properly directed to Him, and because they are infused into our souls by God alone, as also, finally, because we come to know of them only by Divine revelation in the Sacred Scriptures". [2]
This passage concerning the function of faith in relation to the covenant of God is often used as a definition of faith. Υποστασις (hy-po'sta-sis), translated "assurance" here, commonly appears in ancient papyrus business documents, conveying the idea that a covenant is an exchange of assurances which guarantees the future transfer of possessions described in the contract.
The Second Vatican Council taught on Tradition, Scripture, and Magisterium in Dei verbum, n. 10: Sacred Tradition and Sacred Scripture form one sacred deposit of the word of God, committed to the Church. Holding fast to this deposit the entire holy people united with their shepherds remain always steadfast in the teaching of the Apostles, in ...
Different religious traditions categorize the seventeen verses of Exodus 20:1–17 [28] and their parallels in Deuteronomy 5:4–21 [29] into ten commandments in different ways as shown in the table. Some suggest that the number ten is a choice to aid memorization rather than a matter of theology.
Effective faith requires the following understanding of God's characteristics: That He was God before the world was created, and the same God that he was after the world was created; That God is merciful and gracious, slow to anger, abundant in goodness, and that He was so from everlasting, and will be so until everlasting; That God is unchanging;
The canonical approach which emphasizes the final form of texts and their unity as the norm of faith, needs to respect the various stages of salvation history and the meaning proper to the Hebrew scripture, to grasp the New Testament's roots in history. Jewish traditions of interpretation are essential to the understanding of Christian ...
Our Rabbis taught: It says, 'Honour your father and your mother' (Exodus 20:12), and it says, 'Honor God with your wealth' (Proverbs 3:9). By using the same terminology, the Torah compares the honour you owe your father and mother to the honour you have to give to the Almighty.
According to Wayne Grudem, "the God of the Bible is no abstract deity removed from, and uninterested in his creation". [16] Grudem goes on to say that the whole Bible "is the story of God's involvement with his creation", but highlights verses such as Acts 17:28, "in him we live and move and have our being". [16]
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