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A Punu-Lumbo mask. A Punu-Lumbo mask is a tribal mask native to the Ogooué River basin in Gabon, especially in the south in Ngounié Province. [1] The masks are extremely valuable to collectors of African art, and have been sold at Sotheby's for well over $400,000. [2]
As African masks are largely appropriated by Europeans, they are widely commercialized and sold in most tourist-oriented markets and shops in Africa (as well as "ethnic" shops in the Western world). As a consequence, the traditional art of mask-making has gradually ceased to be a privileged, status-related practice, and mass production of masks ...
Chiwara masks are categorized in three ways: horizontal, vertical, or abstract. In addition, Chiwara can be either male or female. Female Chiwara masks are denoted by the presence of a baby antelope and straight horns. Male Chiwara masks have bent horns and a phallus. The sex of a Chiwara mask is much clearer on horizontal and vertical masks ...
Africa Explores: 20th-Century African Art. Center for African Art, 1994. Woodward, Richard B. African Art: Virginia Museum of Fine Arts. The Museum, 2000. Roberts, Allen F., et al. Animals in African Art: from the Familiar to the Marvelous. The Museum for African Art, 1995. "Baga - Art & Life in Africa - The University of Iowa Museum of Art."
The Woyo masks are typically made out of wood, and painted with contrasting colors, often in dots. The colors used had symbolic meaning and were sometimes repainted, symbolizing rebirth, or to restore the power of the mask. [1] They were worn in ceremonial dances known as the ndunga. They are also decorated with sacred objects known as nkissi. [2]
Pages in category "Masks in Africa" The following 19 pages are in this category, out of 19 total. This list may not reflect recent changes. ...
These masks or (Mukha) are of various kinds like– Mukh mukha (mask covering the face), Bor mukha (mask+costume, covers whole of the body), and Suti Su Mukha (smaller than Bor muka, but more compact) and are made of biodegradable materials such as bamboo, cane, potter's clay (Kumar mati), cow dung, jute fiber, paper cloth etc. [2] It usually ...
Kuba initiation rites for boys and young men and associated masquerade figures are related to mukanda initiation rites, practiced by many peoples residing in the southern savanna of Central Africa from Angola, through the Democratic Republic of Congo and into western London, including Chokwe, Lwena, Luvale, Lwembe, Chesterfield, Mbunda, Mbwela, Yaka, Suku, Pende, and southern Lunda.