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Justin Martyr argued for the genealogy of Jesus in the biological Davidic line from Mary, as well as from his non-biological father Joseph. [2] However, this only implies a general Jewish ancestry, acknowledged generally by authors. The focus of many early sources was on the alleged physical unattractiveness of Jesus rather than his beauty.
While some Christians thought Jesus should have the beautiful appearance of a young classical hero, [24] and the Gnostics tended to think he could change his appearance at will, for which they cited the Meeting at Emmaus as evidence, [25] others including the Church Fathers Justin (d. 165) and Tertullian (d. 220) believed, following Isaiah 53:2 ...
Some Black activists have led a movement to discard the White Jesus. Black theologians like the Rev. Albert Cleage have depicted Jesus as a man of color and a revolutionary. And during the George ...
Aspects of Jesus's life as recorded in the gospels bear some similarities to various other figures, both historical and mythological. [166] [167] Proponents of the Christ Myth theory frequently exaggerate these similarities as part of their efforts to claim that Jesus never existed as a historical figure.
Scientists have re-created what they believe Jesus looked like, and he's not the figure we're used to seeing in many religious images. Forensic science reveals how Jesus really looked Skip to main ...
Within the traditional ethic of "Christian forgiveness" there are differing views regarding the nature of forgiveness as taught by Jesus. [198] [better source needed] The date of the crucifixion of Jesus was earlier than 36 AD, based on the dates of the prefecture of Pontius Pilate who was governor of Roman Judea from 26 AD until 36 AD. [199 ...
The Christianization of Scandinavia, as well as other Nordic countries and the Baltic countries, took place between the 8th and the 12th centuries. The realms of Denmark, Norway and Sweden established their own archdioceses, responsible directly to the pope, in 1104, 1154 and 1164, respectively.
Sources of light are the infant Jesus, the shepherds' fire on the hill behind, and the angel who appears to them. The West adopted many of the Byzantine iconographic elements, but preferred the stable rather than the cave, though Duccio's Byzantine-influenced Maestà version tries to have both. The midwives gradually dropped out from Western ...