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Metaphysical libertarianism is the form of incompatibilism which posits that determinism is false and free will is possible (at least some people have free will). [27] This view is associated with non-materialist constructions, [ 15 ] including both traditional dualism , as well as models supporting more minimal criteria; such as the ability to ...
A form of government where the monarch is elected, a modern example being the King of Cambodia, who is chosen by the Royal Council of the Throne; Vatican City is also often considered a modern elective monarchy. Self-proclaimed monarchy: A form of government where the monarch claims a monarch title without a nexus to the previous monarch dynasty.
If randomness affects a man (unsubjugated, reaching even the surface of his consciousness), then "unfree will" occurs. Thus, whenever we call something free, we feel something free, in short: wherever we feel our power, it is deterministic, it is a necessity. And indeed Nietzsche says it with the mouth of Zarathustra:
Free-will libertarianism is the view that the free-will thesis (that we, ordinary humans, have free will) is true and that determinism is false; in first-order language, it is the view that we (ordinary humans) have free will and the world does not behave in the way described by determinism.
These form our character or nature; they inform our future choices, reasons and motivations in action. If a person has had the opportunity to make a character-forming decision (SFA), they are responsible for the actions that are a result of their character.
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Free will in antiquity is a philosophical and theological concept. Free will in antiquity was not discussed in the same terms as used in the modern free will debates, but historians of the problem have speculated who exactly was first to take positions as determinist, libertarian, and compatibilist in antiquity. [1]
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