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The praxis model is a way of doing theology that is formed by knowledge at its most intense level. It is also about discerning the meaning and contributing to the course of social change, and so it takes its inspiration from neither classic texts nor classic behavior but from present realities and future possibilities.
Hence, examples of contextualized theologies include Latin American liberation theology, Minjung theology, and African theology. [ 6 ] [ 7 ] The systematic theologian Regunta Yesurathnam sees contextual theology as including "all that is implied in indigenization or inculturation , but also seeks also to include the realities of contemporary ...
Minjung theology (Korean: 민중신학; RR: Minjung Sinhak; lit. the people's theology) emerged in the 1970s from the experience of South Korean Christians in the struggle for social justice. [1] It is a people's theology, and, according to its authors, "a development of the political hermeneutics of the Gospel in terms of the Korean reality."
Orevillo-Montenegro, Muriel and Limuel Equiña. “Theological Education among the Protestant Schools in the Philippines: Retrospect and Prospect.” In Training to be Ministers in Asia: Contextualizing Theological Education in Multi-faith Contexts. Edited by Dietrich Werner. Taiwan: Program for Theology and Cultures in Asia, 2012.
Asian feminist theology is a Christian feminist theology developed to be especially relevant to women in Asia and women of Asian descent. Inspired by both liberation theology and Christian feminism , it aims to contextualize them to the conditions and experiences of women and religion in Asia .
In his book, Song examines the Chinese understanding of Christology in the Incarnation and the Paschal Mystery, which are the foundations of Christian faith.He attempts to expand the horizons of western theology through the use of the thoughts and experiences of people in Asia, and to decrypt the life of Asians in order to see the saving presence of God in their history and culture.
“Paul Tillich, Boston Confucianism, Theology of Religions: A Short Reflection for the Perspective of Theo-Dao,” North American Paul Tillich Society Bulletin 36:3, 4 (2020): 13–16. “Death and Immortality: Biological and East Asian Religious Reflections on Transhumanism,” Madang: Journal of Contextual Theology 28 (2017): 3–29.
To contribute to the emergence of contextual and Asia-oriented theology by providing the facilities, and opportunities for research into, and reflection upon, the Christian faith as it relates to the living faiths, cultures and traditions of Asia, and to contemporary Asian society and its problems.