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The gospels also suggest that he was the husband of Salome; whereas Mark 15:40 names the women present at the crucifixion as "Mary Magdalene, and Mary the mother of James and of Joses, and Salome," the parallel passage in Matthew 27:56 has "Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children."
The Infancy Gospel of Thomas is an apocryphal gospel about the childhood of Jesus.The scholarly consensus dates it to the mid-to-late second century, with the oldest extant fragmentary manuscript dating to the fourth or fifth century, and the earliest complete manuscript being the Codex Sabaiticus from the 11th century.
Mary is involved in the only event in Jesus' adolescent life that is recorded in the New Testament. At the age of 12, Jesus, having become separated from his parents on their return journey from the Passover celebration in Jerusalem, was found in the Temple among the religious teachers. [92]: p.210 [93]
John 19:26-27 "When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, 'Woman, here is your son.' Then he said to the disciple, 'Here is your mother.'
The History of Joseph the Carpenter (Historia Josephi Fabri Lignari) is a compilation of traditions concerning Mary (mother of Jesus), Joseph, and the Holy Family, probably composed in Byzantine Egypt in Greek in the late sixth or early seventh centuries, but surviving only in Coptic and Arabic language translation [1] (apart from several Greek papyrus fragments [2]).
Although not everything in the film is recorded in the New Testament, the film emphasizes Mary's importance in Jesus' life by, for example, suggesting that his parables were inspired by stories Mary told him in his childhood, and portraying the risen Jesus appearing to Mary privately. The film closes with Mary suggesting that the death of her ...
Most scholars believe that in Jesus's reply to his mother there was no disrespect. According to Matthew Henry's Commentary, he used the same word when speaking to Mary with affection from the cross. [35] Scholar Lyn M. Bechtel disagrees with this reading. She writes that the use of the word "woman" in reference to Jesus's mother is "startling.
[mother] gave me life." Verse 100 ( Caesar's Coin ) is similar to Mark 12:13-17 and Luke 20.22-26. Verse 101 (Love Jesus/God more than your family) is similar to Matthew 10:37 and Luke 14:26–33 .