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The evangelical movement inside and outside the Church of England gained strength in the late 18th and early 19th centuries. The movement challenged the traditional religious sensibility that emphasised a code of honour for the upper-class , and suitable behaviour for everyone else, together with faithful observances of rituals.
The Christian church based its organisation on Roman provinces. The church in each city was led by a bishop, and the chief city of the province was led by a metropolitan bishop. [2] In 314, three British bishops attended the Council of Arles: Eborius from Eboracum (York), Restitutus from Londinium (London), and Adelfius from Lindum Colonia ...
The church-sect typology and the notion of a church-sect continuum or movement from the sect to the church came under strong attack in the sociology of religion of the 1960s onwards. [ 12 ] [ 7 ] The theory suffered from lack of agreement on the distinguishing features, from proliferation of new types and from questionable empirical evidence on ...
After the establishment of the Church in England, many English missionaries became instrumental in the adoption of Christianity amongst other peoples in Northern Europe such as the Saxons and Scandinavians. [257] Saint Boniface also spent 6 years in Frisia in the early 8th century in an ultimately unsuccessful mission. [258]
It remained part of the Church of England until 1978, when the Anglican Church of Bermuda separated. The Church of England was the state religion in Bermuda and a system of parishes was set up for the religious and political subdivision of the colony (they survive, today, as both civil and religious parishes). Bermuda, like Virginia, tended to ...
The Church of England was then briefly reunited with the Roman Catholic Church under Mary I, before separating again under Elizabeth I. The Elizabethan Religious Settlement was an attempt to end the religious divisions among Christians in England, and is often seen as an important event in Anglican history, ultimately laying the foundations for ...
Early Christians gathered in small private homes, [2] known as house churches, but a city's whole Christian community would also be called a "church"—the Greek noun ἐκκλησία (ekklesia) literally means "assembly", "gathering", or "congregation" [3] [4] but is translated as "church" in most English translations of the New Testament.
An 1842 edition of Eusebius's Ecclesiastical History. The Ecclesiastical History (Ancient Greek: Ἐκκλησιαστικὴ Ἱστορία, Ekklēsiastikḕ Historía; Latin: Historia Ecclesiastica), also known as The History of the Church and Church History, is a 4th-century chronological account of the development of Early Christianity from the 1st century to the 4th century, composed by ...