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In contrast, according to Yair Hoffman, the ancient books of the Hebrew Bible do not show an awareness of the theological problem of evil, and even most later biblical scholars did not touch the question of the problem of evil. [99] In the Bible, all characterizations of evil and suffering assert the view of "a God who is greater than suffering ...
However, Edwards' theology presumes a God whose vengeance and contempt are directed toward evil and its manifestation in fallen humanity. To Edwards, a deity that ignores moral corruption or shows indifference to evil would be closer to the deity espoused by dystheism, that is, evil, because justice is an extension of love and moral goodness.
The Bible contains numerous examples of God inflicting evil, both in the form of moral evil resulting from "man's sinful inclinations" and the physical evil of suffering. [12] These two biblical uses of the word evil parallel the Oxford English Dictionary 's definitions of the word as (a) "morally evil" and (b) "discomfort, pain, or trouble."
On the contrary, the Bible speaks about cherubim (the second-highest order) and powers (the sixth-highest) in relation to the devil. He concludes that attributes represented by the infallible angels, like charity, can only be good, while attributes represented by cherubim and powers can be both good and bad. [241]
The evolution of the Devil in Christianity is such an example of early ritual and imagery that showcase evil qualities, as seen by the Christian churches. Since Early Christianity , demonology has developed from a simple acceptance of the existence of demons to a complex study that has grown from the original ideas taken from Jewish demonology ...
Let the good tolerate the bad; let the bad change themselves, and imitate the good. Let us all, if it may be so, attain to God; let us all through His mercy escape the evil of this world. Let us seek after good days, for we are now in evil days; but in the evil days let us not blaspheme, that so we may be able to arrive at the good days. [7]
As though it had been, A good tree cannot become bad, nor a bad tree become good; whereas it is thus said, A good tree cannot bring forth evil fruit, nor the reverse. The tree is the soul, that is, the man himself; the fruit is the man’s works. An evil man therefore cannot work good works, nor a good man evil works.
Evil, by one definition, is being bad and acting out morally incorrect behavior; or it is the condition of causing unnecessary pain and suffering, thus containing a net negative on the world. [1] Evil is commonly seen as the opposite, or sometimes absence, of good.
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