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Oedipus describes the riddle of the Sphinx by Jean-Auguste-Dominique Ingres, c. 1805. In classical psychoanalytic theory, the Oedipus complex (also spelled Œdipus complex) refers to a son's sexual attitude towards his mother and concomitant hostility toward his father, first formed during the phallic stage of psychosexual development.
The validity of the Oedipus complex is now widely disputed and rejected. [105] [106] The shorthand term, oedipal—later explicated by Joseph J. Sandler in "On the Concept Superego" (1960) [107] and modified by Charles Brenner in The Mind in Conflict (1982)—refers to the powerful attachments that children make to their parents in the ...
According to Freud's many theories of religion, the Oedipus complex is utilized in the understanding and mastery of religious beliefs. In Freud's psychosexual stages, he mentioned the Oedipus complex and the Electra complex and how they affect children and their relationships with their same-sex parental figure. According to Freud, there is an ...
The sexual object is therein defined as a desired object, and the sexual aim as what acts are desired with said object. Discussing the choice of children and animals as sex objects— pedophilia and bestiality —he notes that most people would prefer to limit these perversions to the insane "on aesthetic grounds" but that they exist in normal ...
Claudius' speech is full of rhetorical figures, as is Hamlet's and, at times, Ophelia's, while Horatio, the guards, and the gravediggers use simpler methods of speech. Claudius demonstrates an authoritative control over the language of a King, referring to himself in the first person plural, and using anaphora mixed with metaphor that hearkens ...
In the case of the little boy, it forms during the dissolution of the Oedipus complex, through a process of identification with the father figure, following the failure to retain possession of the mother as a love-object out of fear of castration. Freud described the superego and its relationship to the father figure and Oedipus complex thus:
Jones' investigation was first published as "The Œdipus-complex as an Explanation of Hamlet's Mystery: A Study in Motive" (in The American Journal of Psychology, January 1910); it was later expanded in a 1923 publication; [4] before finally appearing as a book-length study (Hamlet and Oedipus) in 1949. [5]
In Loewald's view the resolution of the Oedipus Complex involved symbolic destruction of the parents as libidinal objects [cite]. Loewald, contrary to Freud, saw the parents as complementary with both advantages and disadvantages of their own. The mother fulfills all the wishes of the child but in doing so she leaves no room for the child's ...