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Samaritan woman at the well, or Photine is a well known figure from the Gospel of John; Sapphira – Acts [176] Sarah #1 – wife of Abraham and the mother of Isaac. Her name was originally "Sarai". According to Genesis 17:15 God changed her name to Sarah as part of a covenant with Yahweh after Hagar bore Abraham a son Ishmael.
The exact number of named and unnamed women in the Bible is somewhat uncertain because of a number of difficulties involved in calculating the total. For example, the Bible sometimes uses different names for the same woman, names in different languages can be translated differently, and some names can be used for either men or women.
Names play a variety of roles in the Bible. They sometimes relate to the nominee's role in a biblical narrative , as in the case of Nabal , a foolish man whose name means "fool". [ 1 ] Names in the Bible can represent human hopes, divine revelations , or are used to illustrate prophecies .
This page includes a list of biblical proper names that start with H in English transcription. Some of the names are given with a proposed etymological meaning. For further information on the names included on the list, the reader may consult the sources listed below in the References and External Links.
A baptism, at which Christian names are traditionally given. A Christian name, sometimes referred to as a baptismal name, is a religious personal name given on the occasion of a Christian baptism, though now most often given by parents at birth. [1]
The Online Etymology Dictionary relates the word to baal, meaning "owner, master, lord". [1] Literary works have used "Beulah" as the name of a mystical place, somewhere between Earth and Heaven. It was so used in The Pilgrim's Progress by John Bunyan and in the works of William Blake, for example several times in The Four Zoas. [2]
In Genesis 2:18–22, the woman is created to be ezer ke-negdo. Ke-negdo means "alongside, opposite, a counterpart to him", and ezer means active intervention on behalf of the other person. [12] The woman is called ishah, woman, with an explanation that this is because she was taken from ish, meaning "man"; the two words are not in fact connected.
The different midrashim highlight the difficulty Peninnah faced living in the shadow of another woman. [ 9 ] A different midrash suggests that Peninnah's actions were in fact noble, and that Peninnah "mocked" the barren Hannah in order to further drive Hannah to pray even harder to God to give her children.