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General resurrection or universal resurrection is the belief in a resurrection of the dead, or resurrection from the dead (Koine: ἀνάστασις [τῶν] νεκρῶν, anastasis [ton] nekron; literally: "standing up again of the dead" [1]) by which most or all people who have died would be resurrected (brought back to life).
In Christian theology, the events from the Last Supper until the crucifixion and resurrection of Jesus are referred to as the Passion. In the New Testament, all four Gospels conclude with an extended narrative of Jesus's arrest, trial, crucifixion, burial, and resurrection. In each Gospel, these five events in the life of Jesus are treated with ...
Resurrection or anastasis is the concept of coming back to life after death. Reincarnation is a similar process hypothesized by other religions involving the same person or deity returning to another body.
The "Son of Man" sayings are an example. Judaism had a Son of Man concept (as indicated by texts like 1 Enoch 46:2; 48:2–5,10; 52:4; 62:5–9; 69:28–29 and 4 Ezra 13:3ff), but there is no record of the Jews ever applying it to Jesus. The Son of Man is Jesus' most common self-designation in the Gospels, yet none of the New Testament epistles ...
From Paul's writings alone, a fairly full outline of the life of Jesus can found: his descent from Abraham and David, his upbringing in the Jewish Law, gathering together disciples, including Cephas (Peter) and John, having a brother named James, living an exemplary life, the Last Supper and betrayal, numerous details surrounding his death and ...
However, some scholars question the value of the passage given that Tacitus was born 25 years after Jesus' death. [ 57 ] Regarding early Christianity, scholars generally consider Tacitus's reference to be of historical value as an independent Roman source that is in unison with other historical records.
Questions on biblical historicity are typically separated into evaluations of whether the Old Testament and Hebrew Bible accurately record the history of ancient Israel and Judah and the second Temple period, and whether the Christian New Testament is an accurate record of the historical Jesus and of the Apostolic Age. This tends to vary ...
Lüdemann acknowledges the historicity of Christ's post-resurrection appearances, [37] the names of the early disciples, [38] women disciples, [39] and Judas Iscariot. [40] Wedderburn says the disciples indisputably believed Christ was truly raised. [41] Conzelmann dismisses an alleged contradiction between Acts 13:31 and Acts 1:3. [42]