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The dastār is considered an integral part of the unique Sikh identity. The bare head is not considered appropriate as per gurbani. If a Sikh wants to become one with his/her guru, he/she must look like a guru (wear a dastār). Guru Gobind Singh stated: Khalsa mero roop hai khaas. Khalse me hau karo niwas. ("Khalsa is a true picture of mine.
Covering the head is respectful in Sikhism and if a man is not wearing a turban, then a rumāl must be worn before entering the Gurdwara. Rumāls are also worn by Sikh children on their topknot, and by Sikh males while engaging in athletic activities. In most Gurdwaras, there is often a basket of rumāls outside for welcoming in more guests.
Out of all parts of the body, the head is the highest, and adorning Kesh [unshorn hair] on top of one's head the body becomes beautiful. [1] The Mahan Kosh also states, kesh is "the hair on the head". Avatar Singh Vahiria's Khalsa Dharam Shastar (1914), agrees with this stating, "Kesh means the hair on the head and also the beard and mustache." [2]
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Khanda (Sikh symbol) N. Nishan Sahib; O. Om This page was last edited on 8 August 2017, at 17:12 (UTC). Text is available under the Creative Commons ...
Sikh artwork exists in many forms, such as miniature, oil, and watercolour paintings, murals, and wood carvings. The first Sikh artists were influenced by the Pahari and Mughal schools, however the ushering in of European influences during the colonial-age would transform Sikh art by adoping Western methods and tastes for artwork.
Sikh Gurus, most notably starting with Guru Arjan Dev, seeing this took a stand against this and said "If the Mughals wear one turban, we will wear two" to show that they would stand against the oppression and tyranny of that age. Since then, Sikhs have been wearing the Dumalla as part of practicing their way of life.
The main symbol traditionally used in the Guru Granth Sahib and Gurdwaras around the world is "Ik Onkar". Traditionally, it was very common to see "Ik Onkar" above the entrance to a Gurdwara, or on the front page of the Guru Granth Sahib. The other one was the Aad Chand. It is an amalgam of 3 symbols: [2] A double-edged khanda (sword) in the centre