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The major part of the Durwakshta Mantra is taken from the mantra 22 of the chapter 22 in the Madhyandina Samhita of the Shukla Yajurveda. [9] According to Maithil scholar Gajendra Thakur, the mantra 22 of the chapter 22 in the Shukla Yajurveda was chanted for the devotion towards the Nation in entire Indian subcontinent by people in the early times.
In Aghor Yoga, one's mantra is regarded as a personal friend with its own personality, presence and characteristic. A mantra is also a thread that connects the practitioner with the spiritual powerhouse of all the enlightened beings from the Aghor lineage, thus the practitioner gains a sense of belonging to the family of enlightened beings.
The Pavamana Mantra (pavamāna meaning "being purified, strained", historically a name of Soma), also known as pavamāna abhyāroha (abhyāroha, lit. "ascending", being an Upanishadic technical term for "prayer" [1]) is an ancient Indian mantra introduced in the Bṛhadāraṇyaka Upaniṣad (1.3.28.) [2] [3] [4] The mantra was originally meant to be recited during the introductory praise of ...
Om Namo Bhagavate Vāsudevaya in Devanagari. Om Namo Bhagavate Vāsudevāya (Sanskrit: ॐ नमो भगवते वासुदेवाय, lit. 'I bow to God Vāsudeva'; listen ⓘ) is one of the most popular mantras in Hinduism and, according to the Bhagavata tradition, the most important mantra in Vaishnavism. [1]
Prayer (Sanskrit: प्रार्थना, romanized: prārthanā) is considered to be an integral part of the Hindu religion; it is practiced during Hindu worship and is an expression of devotion . The chanting of mantras is the most popular form of worship in Hinduism. The Vedas are liturgical texts (mantras and hymns). Stuti is an ...
Shanti Mantras are invoked in the beginning of some topics of the Upanishads. They are believed to calm the mind and the environment of the reciter. Shanti Mantras always end with the sacred syllable om (auṃ) and three utterances of the word "shanti", which means "peace". The reason for the three utterances is regarded to be for the removal ...
[10] [3] [11] The mantra comes originally from Rigveda (10.081.003). It describes the only ultimate supreme truth (एकःदेवः) that created and encapsulates the entire universe and how with its metaphorical strong arms and legs manages the lifecycle of celestial bodies such as stars and earth.
The Apastamba Dharmasutra is the 28th and 29th prashna of this compilation, [16] while the first 24 prashnas are about Shrautasutras (vedic rituals), 25th is an ancillary mantra section, 26th and 27th are Grihyasutras (householder rites of passage), and the last or the 30th prashna is a Shulbasutra (mathematics for altar building).